Talmud: Bava Metzia 59

Speaker 00s - 3284.64s

Jewish audio on Kabad.org ORG. Of Hashem PERSON we are learning by the Meziyya daff nun-tess. We left off on Daph Nune-Hes, Amid NORP-based, towards the bottom, the last line of the Ahmed. We are in middle of the Suggia of Oin'oas devon,the prohibition of not wronging someone verbally. And furthermore, we finished learning the concept of Hamalben Penehavi to Abarabim. And as we spoke out concept of Hamalben, Peneh Haverro ibn PERSON. And as we spoke out yesterday, Hamalban PERSON literally means if you make someone else's face white, when one is ashamed, as Tois PERSON was pointed out, even though initially they become red,but the reddening of their face is because the blood is gathering there in order for it to be drained from there. And that is tantamount to murder so says that rabbi hirhan PERSON and the name of rabihir jrani turning to daf nun tess by the way you know since all of our mesechtes begin on daff bays so really daff nun tess is the 90 is the 508th and that's the first word inthe ahmed noyah WORK_OF_ART that no yich le noyach, that it is better for a person. She yawai al-Sovic, Echish NORP, to have relations with the woman who is a doubtful married woman that is better via al-yalbin penai PERSON to be rabim than ashameding someone else in public. Wow. And me no lay, and how do we know that so me the daughter shrava PERSON so we were now we will now quote that which should have expounded and moroak atro adeno ilahe no malachrelemshak on and quickly even though we're going a bit ahead of ourselves but if you look inside drashi three lines from the top of the Ahmed PERSON. Here now she explains, Kiddharasurva, the toyevam masses of David and Bashava PERSON, that the mistake that Dava made with Bashava PERSON, that is relative to having, to aschaming someone in public. That's a lesser sin.Misholohem with Suffolk, Ayeshishi. So let's give a quick review of what happened with Dovin PERSON and Baasheva Dover was then married to six wives Dover was destined to be married to seven wives But Sheva PERSON then was very young she was six or seven years old And as the Gemata says in Shabbas that whoever says says, Davar Hamelich PERSON sin is making a mistake,Doverhamelich knew, in Nevoa, that Messiah, that is destined to come from Dauverhamelich PERSON's children, is not coming from the prior six wives. And when he saw her for the first time, he heard a heavenly voice that said that she is the Basheva NORP, that she's the seventh one, and already knowing that from her, Messiah PERSON is going to come.Now what happened to be that she was previously married to Uria PERSON. Rashi here quotes a gamara that we learned in Ksubis NORP, that call the Jaitseh Lema-Mal-Qemez Bavid, whoever went out to war when he would belong to the army of Davra Hamelich, get Krius Kresovla Ishth PERSON. He used to write a document of divorce to his wife. When we learned that Gammar and Ksubis NORP, it appeared that he actually, the soldiers divorcedtheir wives. So if they become missing action, they don't return, they should not become a gunas. But they made a verbal understanding the husband and the wife that if he, the soldier, will return, they should not become a goodness. But they made a verbal understanding, the husband and the wife, that if he, the soldier, will return, they will get remarried. Obviously, they were not Kahaneh, or Khane cannot marry, even his own Gurus NORP. Rashi PERSON here is explaining that the get that the soldiers gave to their wives was a conditional get. In other words, it wasn't a definite get.That if I will not return, then the get should go into effect from this day, retroactively. Now, ultimately, Uria PERSON did not return, which Taka meant that retroactively she was not married to Uria PERSON. So when Davra PERSON had a relation with her, it came out later, she was not a married woman.But that is only something that happened later, retroactively. But whenauvara' Melah had relations with her for the first time, she was then a suffolk ayesha, because all wives of the soldiers who were out at battle were suffolk Aeshisishishish is according to the gomari here in Bavimitschia. Let's go back in the ghamarv. Me, the Dara shravah, what's the meaning of the Pasek and Tahilam PERSON? What would be the alternatives that she would't be a non-married one What we learned there do not none of them were married if he gave her a get not almanas They gave a get the only violation there of another man would be he would be going against a verbal agreement that these people made with each other I'm gonna PERSON Which means that if if he would return she was going against a verbal agreement that these people made with each other.Amanas PERSON, which means that if he would return, she was never divorced. But if he won't return, which is talk about what happened eventually, Uria PERSON never returned, then retroactively she was divorced. But when Doverhamelah had a relation, she was Asafik PERSON. My d'hiv Uvetsali Samhu, the literal tich of the Spasik NORP is that when I limped my enemies rejoiced when my enemies gatheredaround me. Kauru they tore at me and they would not be silent that is the literal meaning. So comes along with God and he makes a drush and he teaches andhe says Ubatsali Omer Doe, Lov, al-Lafneesh NORP, it is revealed and known for you. She if my enemies would have torn at my flesh, there would have done my flesh, blood would not flow to the ground.And as Rashi PERSON here on top of them, it explains, the drash is, the homiletical is uvitzali NORP the word sala comes from the source ubittsala that a wife is called the side of the men as it's written by so uvitsali PERSON because of the account of what happened with my wife which is batheva some who my enemies rejoiced against me and they gathered against me and they ashamed me by telling me that I lived with the suffocatious ish and that because of the shamehad they torn at my flesh the like Domo do it be no blood as we said yesterday that Hamal bin PERSON when you white someone's face in public meaning when you ashamed someone ultimately all of their blood is drained from the surface that that is what he was saying and the loyoyote not only did they mock dovan hamelech PERSON that he had a relation with the suffocations ish elah filo bishhae shahs can be negaim of ahulles these people were great talba will great talmira and even when they were learning and even when they were learning a the mostdifficult parts of taitam which are the laws the, the enemies of David, the laws of Nagayim, and here there's a certain irony because Nagyim come because people are Moitze NORP Shemara and others. So while they were learning the laws of Nagayim NORP, not only should they have been occupied with the understanding of the laws and the a lais and too many difficult in him then oimim li they used to ask me david how baal a is GPE ish if a man has a relation with a married woman bissau si be ma what's the punishment but i'maim alohem PERSON and i david responds to them that you should know you're right if a person has a relation with a married woman misosi be chenic PERSON then it's a death penalty through strangulation but theyes leh leh elahabah but both of them the man and the woman at least have a portion in the world to come Ival hamal bin peneh PERSON avid but a shaming someone in public ain't heiakl'elahelma abo PERSON and that is the the drush that is what we started out with in the name of rabbi echinon that noaheh leo adam shiovi alshishishish and I'll yalbhahm, in the name of Rabbi Yerbeh PERSON. Marzutra Barthuvia in the name of Ravrbizna in the name of Rabbi Yenhah PERSON. Others say that the following statement is in the name of Omer Rabihechun, in the name of Ravshuim benyohai PERSON.That noyach leo'le Odom, Shia NORP psalah, that not y'allelah, that it's better for a person to throw oneself into a furnace of fire, and not to Hashem someone else in public. And Mino'u'llon, how do we know that? From another story, which is actually related to the prior story. Throughout Hanakdada LANGUAGE are four stories that at surface appear to be not proper storiesand all of them lead up to the birth of Messiah PERSON. And the first one in Chummish is the story of Loit and his two daughters. The second one is going to be the story that we're going to quote now from Yehuda and Tamar PERSON. We'll explain a little bit in a moment. Then you have the story of Bayaz and Rus.And the fourth one is the one that we mentioned on top of the Ahmed, of Davar and Basha PERSON. So what happened? Me Nal and me, Tomar PERSON. Dishiv, it says regarding Tamar, Nalegis PERSON. Yehuda had three sons, as the Tatar writes, and Parthas Vyaf PERSON. Eir, Eir, Oinan, and Shayla PERSON.And the eldest son, Eir married Tomar PERSON. Eir PERSON passed away because of a sin that he did as we learned together in Saita GPE. Because of the Mitzvah of Yibum that was practiced even before Matentaiyra PERSON, Eynan was Meyabem Tamar PERSON.He also passed away and Yehuda PERSON was hesitating to give his daughter-in-law to his youngest son to Shayla PERSON. Before Matan Taita, the mitzvah of Yibum GPE wasn't only on the brothers, it was also on the father-in-law. Which means that Yehuda or Shayla both had an option, a mitzvah, to be Miyabin, Tamar PERSON. Now, Tamar was not given over to the brothers, to Shayla PERSON.We learned one of the reasons in Saita because she had the title of Eishak NORP Catalanus, even though only two husbands died, but by two, there's a tana that holds that you already become a Catalanus NORP. And ultimately, Yehuda, who was traveling, who saw a woman that was dressed like a Zayno NORP, and he turned away from her. But as it says in the Meders, the Malach PERSON told him that you have to be with her because of the midst. He didn't know then that that's the daughter-in-law, but he knew that Mesh PERSON will come from that union. He had a relation with her.He not knowing that she's the daughter-in-law. She told him she wants to get paid as a Zayna PERSON he had no money on him so he left certain personal items as security that he will pay her he asked his help her to go find that Zayna PERSON to pay and to get back his personal items she was not found and all of a sudden it was discovered that she's pregnant being that she was bound to give him to either Shaylor or to Yehuda so then it was considered that she's pregnant being that she was bound to gibum to either sheila or to jihuda PERSON so then it was considered then a capital sin and jihuda was involved in judging and being adion not knowing that he is the father and then she was condemned to be burnt the Tadah timima PERSON brings an opinion that says that she was not actually condemned to be burned mamish because every time the Taita NORP says that a person who commits adultery a Baskayen who's in Arusa GPE is burnt it says to burn them in fire and the word in fire was not written in Parshas Vaya PRODUCT so it's interesting to know he brings an opinion that woman who unfortunately became a Zainas they were branded on their foreheads with the word Zaino NORP. That was the fire.And he writes to Taitatamima PERSON. It doesn't contradict what we're about to say because that's Mammish NORP like being burnt in fire. The whole life to go around on the forehead with the word Zayno NORP. So it says of Adir PERSON that he would say she was being taken out to be burnt. And had she told people that she got pregnant from Yehuda That's not an act of adultery because that's actually the mitzvah of Yibum GPE and by the way we learned in Yovama is that the mitzvah of Yibum is done even without knowledgeThe fact that they were together that is Yibum Hatchi PERSON said that she would have ashamed Yehuda She didn't want to shame Yehuda PERSON. Even though she was about to be burnt, whether it is Kapshuta PERSON, whether it is to be branded. And Vih Shulha, El Hamiyah, and she sent the pledge that she received from Yehuda PERSON, you know, the Hesemes, the Psyllum, and the Matan NORP, she says that from the one who owns this, I'm pregnant.And she left the ball in his court. Now him, he had an option. He could have kept his dignity. Go explain to people until today. People make fun of the story. That it was I.People would have asked him, you had a relation with the Zayna PERSON. He would say a Malach PERSON came to me. The Malach told me to be with her because Mishish NORP is coming from it. Until today, people hear this and they don't accept it so quickly so he needed to make a choice either she's going to be burnt or he's going to be ashamed so you see that they both had real messirisnafash she was willing to be burnt in fire not to ashamed Yehuda PERSON and Yehuda was willing to ashame himself for her not to get hurt and that because of that message this snatch from that Messiah comes so Amar Abhinana PERSON okay so here we have this too omitabhah badeh Ravida PERSON what's the meaning of the POSIG Voloisainu Isha Missai and as we spoke out in the last year that in Parshas Bahar in V Vajikra, Pairik Chaffei, in Pasek PERSON, you Daled, that is the first time the trader mentions not to wrong others.The trader says, Vichisimkru mimkar PERSON, laam isecha. Oytanu PERSON is es achif. Don't wrong your brother. And as we learned beforehand many times that al-tayno refers to a noahs NORP mom and don't defraud them when you sell don't overcharge or undercharge we'll the Pasek in Pasekududzayan says Volo is soyno PERSON is SiamisI want one should not wrong his fellow the Yereasa melichah PERSON and this will say no is a misa is referring to a ynoas divanem. There's don't wrong people in money and don't wrong them verbally. The question is, why is it that by Oynaas NORP, Mama, the trader says, Al-Tayno PERSON ish, A man to his brother. And here it says, Volo PERSON is say, A-Missai.Fellow, why don't we write O'Hif? So Rabhinanah says that the word Amissae is a composite from Am Shaitcha NORP. The nation that is with you. Nation being with you means betray to Mitzvahubim PERSON. When it comes to prize defraud, there were not a lot of defraud anyone, whether they are now observant or not.But when it it comes to the wronging oi noas PERSON devon him which is worse than murder that negative commandment only applies to someone that's behaving that's observing all of the mitzvahs to him outa nehu to her alte naeum ama rav PERSON says rave lo elam he a adam's sorry by no as a man should be especially careful not to verbally wrong his wife. And why is that?Shemitrishamit Shemit Mithuya, since women, and this doesn't only go to one's wife, as the Rishaitam NORP say. That women cry easily, but beginning with one's wife, so if she feels hurt, she's going to cry, so you have to be especially causes not too wrong her and why what what do tears I mean tears is a terrible thing if you hurt someone but what's the tears so explains the Gamaata that omar abel azar the day the temple was destroyedNinn alu shahari Tfila PERSON the gates of prayer were closed and not God forbid that they were closed that our prayers don't get through but we have to be doifke we have to knock on the doors but the prayers don't get through that easily and furthermore even when our prayers get through when Hashem responds the response doesn't come to what appears to us immediately it takes time shenemann as it says Gamki Ezak PERSON, even if I will cry out,and I shall wean, I will plead Shossam or Sossam Tifilasi PERSON, that Hashem PERSON stifles my prayers. For a pishish, shah tifil and alo, even though there's this block for prayer, but shahre de mois,lo, in alo, but for tears, the gates are never closed. Which means that Hashem PERSON's response to our tears is immediate whether they are for good or if someone feels wronged and they cry out in pain then the punishment for the wrongdoer happens immediately now the advantage of having time is that we can do chuvra but if they're if the cause and the fact happen immediately there's not enough time to do chauva so be careful especially withyour wife never to bring her to tears she and amada as it says I got another Pasa can't heal him that shima tifilasi NORP Hashem Hashem listen hear my prayer this Havasi NORP hazena listen to my outcry and we understand here that this is a prayer he's asking for Hashem PERSON to listen to his prayers which means it's not a given. Or as we said before, it's a given, but it might take a long time.But El Di Masi al-Techerash PERSON, you will not be deaf to my tears. And that's not a prayer. That's a fact that he declared that to my tears, you won't be deaf. For Amarabanaf PERSON says, speaking about a man and his wife, call howah bats ishah whoever listens to his wife's advice noifl began him will fall into gahem oh shenem as it says rack will you're one second where middle it's like a haircut one second right now you should not belike ahhov and like rashi brings the posik asher PERSON his his so o's so is evil is shay that was unsightited by his wife, Isvel PERSON. The government. In all words, a man, on one hand, is careful not to hurt his wife. So here we go, we're balancing it out.So your tendency will be, if she says to do something, you don't want to make her cry. But you have to balance that out, that there are certain areas in life, that yeah, you don't have to follow your wife's advice.And Amara Popa, Abaya PERSON, let's clarify's clarify that but there is a saying and we're taking this as a positive saying that it's a good so that if your wife is short gichin NORP visilhah you should bend down and whisper to her in other words you should follow her so should you follow her so says the gama to laikash ha be able to the alma when it comes to worldly matters then you should not follow her how a mil not follow her. So says the Gama to al-a-lakehash PERSON, when it comes to worldly matters, then you should not follow her. Habimil PERSON to the basim, when it comes to the matters of the home,then you should follow her. Or, Lishnachina PERSON, Habamil to the Shmai NORP, and when it comes to spiritual matters, that is where you should not follow her. For Habimil of the Alma ORG, when it comes to worldly matters, you should follow her.Now, by the way, when we're speaking about following or not following, it doesn't mean that in the areas in which you should not follow her you should not listen to her it's very important but here again the context of this conversation that there are times that when people suggest something or they ask for something if you don't listen they get hurt and on one hand you have to be very careful not to hurt other people's feelingsand how malbun peni hai PERSON haverero if it's not but abraham is worse than murder or we spoke out yesterday that there's abaz rai PERSON who does shi that's why it's not mentioned in the three sins for which a person should die one of them might be albu peni havedeira barra PERSON and it is mentioned when it says murder don't murder don't ashamed in public here we're not ashamed in public but here you're bringing someone's the tears there's going to be a consequence on the other hand yes but you canrespectfully not listen and the are areas where you should listen someone has to have the final say so that's the two gyrses in the Gamerah Vaiter Amar Abhiza says that abhiza PERSON call as a shaharan and all of the gates are closed they're closed it means it only with difficulty do you get in if someone treats someone else wrongfully and again let's connect it to tears so then dear feelings right away affect God Almighty and the punishment is swift and coming she never as it says a POSC ORG and OmosHine Hashem needs of al-Chemus an ORG. A anach is a wall that is built with a plum line, as Rashi PERSON speaks out, that he had this simple instrument, you had a string, that had a piece of lead, a ball of lead underneath, it's a small one, and because of gravity, that line with lead goes straight down. And if you want to make sure that the wall that you're building is straight,you would stand on top of it with a plum line and make sure that it's not crooked now Hashem PERSON being behind the wall that's the concept of a shot feel is in alu so the door is closed and Kave Yohel Hashem PERSON is behind it ashen being on the wall the plum line is adjust a wall that things have to be perfectly straight Hashem PERSON is already on top of it who be yod and he's holding Kave yoha ho the plum line in his hand which means that if there's going to be a punishment Hashem PERSON is already on top of it. And he's holding Kaviyao'uha, the plum line in his hand, which means that if there's going to be a punishment, Hashem is the one that does the punishment.And that's another way of expressing that the cause and effect happen immediately. If something happens through a shliah, it has to go to a shliah, then it has to go from the shliah to God Almighty, so to say. There's more garments, there are more some time to go and to come. But if Hashem PERSON is already on the wall, and Hashem is the shliah to God Almighty, so to say. There's more garments, there are more Tzu-Mim. It takes more time to go and to come. But if Hashem PERSON is already on the wall, and Hashem PERSON is the one that responds himself, so then the response is quick.Omer Rabelazzo PERSON says Rabelazir, everything that God Almighty does. He does it through a messenger. Khut PERSON's ma'a'nah, a sight of responding or punishing someone who wronged another verbally.Shenamed as it says, that in God Almighty's hand was this anoch, was this plum lime. Omer Rababobo, Gimul PERSON in a pargid, ninel bifnem. One of the words that we have, we learn in chasidis, of a tsinzum, is a pargoid. Pargid is a curtain. Obviously, all this has to be abstracted from the physical,but it connotes some sort of separation between one world and a deeper world, and a higher world. And all these curtains, again, it makes certain things delayed. So there's a cause and there's an effect. So Cain murdered Hevel. And initially, he would have gotten killed right away. And Hasham extended his punishment for seven generations That is why we don't understand where the justice is because things take time by a noah doesn't take timeAnd the three things is I know the punishment for robbery and Ivaid the Zoro PERSON and the reaction for serving idols I know that they've just mentioned the Possican NORP omus Ubi yodh doi anach be yda meaning not in the hands of a shliah Gazzled Dachsiv that humas was shoyed yeshama ba that Hashem PERSON says that he the plunder and these spoils is heard in Yurashalayim GPE and I'llpun it's constantly in front of my face Hashem PERSON says in my face it goes directly to me and I've I desired of the save her om the same how am I see that the people who are angering me referring to avaid is again how punai to Tamed PERSON they are continuously in front of my face the Gai Amr Abiyah Bha'i Hohdhah L'a al-a-a-o-bye-going back to the feelings of one's wife and family you have to be carefulthere should always be food in your house she ain't bediva metzui besiehbei shall them because fighting only increases in one's house when it's tension there's a little bit there's tension the question is how forgiving our people when people are full they're forgiving if there's no basics then a little thing becomes a gross el al is k'i t'uwa shenamana'an as it says has they're forgiving. If there's no basics, then a little thing becomes a gross. El al-is-kait-vua PERSON. Shenamana's it says, Hasam givulah shalom, that Hashem makes your borders peaceful. Your bordersmeans your home. And why are they peaceful? Because chayle of chitim yazbih, because it's saturated, it's saturated with the cream of wheat. When there's food in the house when there's Parnasa NORP so things become easier to be brought to a peaceful conclusion oh my papa says the Papa Haino domini and that's the meaning that people say that Kimishlam NORP saari mikado that when the soar and when the barley is empty it is finished from your jug ahknock ishiyosi take your babes on them then quarrel begins to be heard in one's house it's like when you have an empty pushka then one coin makes a lot of noise so when they when it's full even you know life happens a lot of good sometimes things not that great it's tolerated but if they if it's empty so if you don't want your wife to cry make sure that there's food in the house it's worth to owe the money to the credit cards then for the spouse not to be happy omitaphinna PERSON or omar the two girses and then by papal oilam you hey a adams soir PERSON butwas a person should be careful they should always be an abundance of food in one's home shall enikra PERSON israel dalem yiddin are only called poor all this is no food shen am and as it says for he isra israel v guaymer this is a postik and sheifthim NORP when there were wars between the midian and the yidon so it says that when the jewish people planted then it says vayaknu alay and the guaymer the midianim NORP accamped around us and it says va yida al israel alayam, the midian am accamped around us.And it says, Weedal Yisrael GPE no aid, that we became very much impoverished bypne Midian NORP. So the impoverishment was because there was a lack of food.So make sure there's plenty of food and there'll be lesser and there'll be less tears and there'll be more blessing and amah al-ahidah Oedham,Zohar PERSON be very careful to honor his wife that ain't, brahma, mazui, a abeisai,so blessing is only to be found in our homes Ella, but for Ishti on the account of one's wife that said, and to Avramhate it bavura Vá'ra'n'u'u'ra'n M'h'hra'hah'hah'hah told the people to live them Makhiza ma'hazza GPE was the city that had a lot of wealthy people that Oikido l'nishai'u you should honor your wives k'hahed this atro in order for you to become wealthy it was when people don't get it when everything has has to be selfish, it's all about me.So then you use the school of far shitas. Hopefully we don't need that. But if that's what you need, it's about you, but for you to be wealthy, be nice to your wife. Now because of the Sugiya Vainas Devotim ORG, we're learning a very important story that's quoted many times. And there are two parts of this story that brings us back to the Suggia PERSON of not wronging someone verbally. And how hurting someone's feelings, even though we're learning Nizekin PERSON,it's not something that can be monetized. We said that many times above a comment. It's interesting. I'll pah lachem. If I hurt you, so what do I have to pay for? What are the five damages? One of them is emotional and it's interesting I'll pihalachem if I hurt you so what do I have to pay for what are thefive damages one of them is emotional and it's specific it's not that you're hurt that you're ashamed but a side of shame there was no financial penalty for hurting someone's feelings that's been other them la Chavidai been other than Ma'am it's the worst thing and if they cry even worse and if it's but I'm it's murder so says the Gmataan ten an house and this is a mission and Kaelim we're learning this now in Rambam that certain Kaelim NORP are susceptible tobecome Tommy PERSON certain Kaelim to begin with can never become Tommy a clay head is a earthen-weer meaning that you we made a utensil out of the earth but you fired it in a kiln it became hardened in a killin then it's called clay cheres if you make a utensil from earth and it wasn't fired up in a kiln it's called a clay adama a cayli from the adama a clay adama never becomes tommy now by the way a cleecher has unique dinem as we're learning it doesn't become tummy from the adama, a clay adama never becomes tummy.Now by the way, a clay cheras has unique dinem as we're learning. It doesn't become tummy from the outside. On the other hand, if some Tuma PRODUCT entered its ear space, even if there was no physical contact, it brings Tuma. And a classical example will be they had ovens. If the ovens themselves were fired up in a kiln, if they are a clay chesthen if a shedits if a shed its shedits, a dead shedits, enters its earspace, a mouse died inside an oven, even if it didn't touch the walls, everything in the oven becomes tummy, the oven becomes tummy. And here the question became when they hadwhat's known as the Tanur Shal Akhnoy, or as Tresasana'anabez brings the version of the Yorshalmi, the Tanur of Ha Khanoy. Here we're going to interpret achanoi means a coiled serpent if you had they had the oven made out of a clique that was fired in a killin but they broke it into into sections for whatever reason so they had like rings and they cemented the rings together using sand using adama so the question ishow do you view how do you categorize this oven is it considered a clay chris because the rings were made out of earth made out of ceramic that was fired in a killing or do you say that if they would not have been cemented together it would not be a functional oven all the heat will escape what makes the Kali PERSON into a Kali the earth that's connecting the rings the earth is Klayadama and then Afkimin PERSON would be obviously if you were baking bread in there and a shed its a dead shedits was inthere from the Shmaina Shoredotsam are those foods taught or are they tummy so Tanan Hossum the last line of Dalmat NORP let's get moving that that that talk or hulias if a this clay chere's oven, was cut into sections. However, venous and choyal, but sand was put between chouliolia between every ring, between every section, sand without being fired as Adam PERSON. So Rabbi Eliazer, this is Rabel-Jadzah PERSON, Goddoyal. Rabel-Jezer, Ben- bin Harkinus PERSON, said that it hasthe category of a clay adama, and therefore it's Taher NORP. And the Khachamim were metham, the Khahomim NORP said that it's tomming. Now you have to understand like this, that having a disagreement from the times of the Mishnah or from the time of the Zuggahs NORP is common, but the rule is that we can debate theoretically. But once the majority rules on one side, then even the party that opined otherwise has to give intoand has to follow the ruling of the majority. Because if not, God forbid, we would have many tightes, and it's Taita Achas PERSON. So there's a rule here in this world that Achre Rabem Lahattahs. Now the rule of Achre Rabem La Hattayes PERSON is not a rule that they follow in the heavens because in the heavens they care about the emis and if the minority has it right you follow theminority but in this world we don't have emis and in order not to have two Titus God Almighty said, Achre Rabem La Hattis. Now here at Abeliezer GPE was not giving into them, we're not expecting him to agree with them theoretically. He was not following that ruling. And this is the famous oven of the Akhnoy of the Quray. He says, Nakhash, Darkei Lassiz, Bagula PERSON, that snakes normally,they coil themselves, they become circular by putting their tail in their mouth and twice of us here brings the other gyrsa tannus shall ha an in any event let's go back and dig my achnoi why did they call this the coiled snake not because it was made out of pieces says digamara omar abuah u of judeh am ashmo GPE that they surrounded rabeliezer PERSON like a snake coils around the person with proofs that he's wrong and they're right and ultimately with him and they said that thethat that the tannur is considered a clay chres and rabileezer did not accept them did not accept their ruling and tona quotes the gamaara brysa the boy isah on that day heeshiv rabel azzer did not accept them did not accept their ruling and Tana PERSON quotes the Gama on that day heeshiv rabbi Azar PERSON call shuvayshabailam Rabeliyazir PERSON responded to all of their attempted proofs he stood his ground and Volo Kiblui Hamanu PERSON that was the point and they did not accept his responses so they ruled Tomei GPE and he kept on ruling TahrRabbi Eli Yazir PERSON rabeliyazir so Amaliyazir so came along Rabbi Yazir and he tells him him Malacha, come I see if Thalach is like me and the Gimata PERSON is going to quote three miracles that he performed first one was Haru Zed PERSON this carib tree you I should prove that I'm right how would it prove that he's right Nekar Kharov mi Kamai PERSON this carib tree was miraculously uprooted from his placeand it traveled a hundred Amah. And it traveled four meyes Amahs. So they tell Rabbi Eliazir PERSON, you can't bring a proof from the caribtery.So Chazar, and al-A-Mal-Lahmah PERSON, he tells them later. I'm al-haka-e-si PERSON, later in my lochikamaii si if the loch is like me that it's called a clay adama and it's to hard amas ma'amaiim yichichu made this water channel made this water channel made this body of water that's going downstream should prove that I'm right and a miracle happened and then hosamai PERSON and that water stream went upstream itchanged its direction so they tell them again a mivian Raiba amasamai you can't bring a proof from a water Khazar voh-ah al-ahmoh-ahmohem so he tells them the third miracle in Malach kamai si if the law is like me Kaisal Medrish PERSON and he made the walls of our house of study made they prove that I'm right and what happened he took Kaisla Baisamadr shlippoil the walls leaned to fall and as they are leaning tofall go on by him Rabbi Yeshua that was part of the hachamim NORP disagreeing with Rabbi Eliazir he began to shout out the walls and Amar Laham PERSON and he tells the walls him that if tamira hachahum are vying one with the other in halacha so he tells them at them matifcham who are you to mix in so they not so the walls didn't fall but on the other hand the loizakwe but they didn't straighten themselves out but they they'rehwai de shodda by eliezer and says to gmada yi PERSON and they're still suspendedleaning on the side now here we have three nissim PERSON and as the ben yo Rada'i in mat and voileim, they're still suspended leaning on the side. Now, here we have three Nissim NORP. And as the Ben Yohoiada explains that two things happened here. Number one, he performed the miracle, miracles. And then there is another divine intervention by asking Hashem PERSON to opine himself. Now, there are different levels of prophecy.And we learned this together that after the Khorben Abis baisen EVENT the levels of the voie diminished and the common level of prophecy that was found during these days the times of the Mishnah was what we call a basquil we learned this in Khasis NORP whether you're connecting to Malchus PERSON of Bria that or whether you connect them out with the Yitzira a malchkoyal comes Malchus de Yitzira PERSON. A malchakal comes from the world of Yitzir NORP.So Vahazer and al-hazer PERSON tells them, if Allahe Khamasim in Hashamai GPE, let God Almighty say his opinion. So Yotsar Basquil PERSON, so a heavenly voice came out and says, Ma al-Lohem, Eitzel, Rabel-Yazir-Zar PERSON. Who are you to go against Erebeliezer PERSON? Shah al-lacha kamehah PERSON is like him.Now you have, I think the Marsha NORP here says something beautiful. We're going to learn later on Daph Pavev, the story that we Haseidim NORP know because it's in the first paryk of Tanya, that the rabbihani, the one that says, I'm abeyani and the Al-Rebbah PERSON says that he, Leipasak Pumme Girsa so the Leipas comes from Bavam GPE and see a peave of and there we're speaking about dineum of Nagoyim that the nega on the skin that at first the rule has to be thatthe white patch has to be before the white hair tommy the white hair the white here tommy if there's a suffix of the gamaaric quotes and achadish bacharik PERSON is between hakhodo and the masif to the rakia and man you'rehiah Rhabha mahnihu jahid bin agam PERSON so when they asked them to opine so he needed to pass away so why did he have to pass away why couldn't he he knew about that machaikas and he could have said as he said that the tarfic tar I think theMarsha NORP here says no because we are learning that in this world, I'm Rhabam Lahatois PERSON. If he would have been alive here, so even though he's siding with ha kaddish Barthu PERSON, but it's ha kudhish Bartho and Rabo PERSON, but you have the Massif to the Rakeha, which is a rave. In order for his opinion to have more validity, he was not allowed to be in this world.As we're going to learn, in this world, Achry, Rabaml-Lahatoui NORP. So God Almighty made a announcement. So Amid Rabbi Yshaegov, Lai PERSON, Apossiq PERSON and partial, it's of him. Right before it says,that he korev al-lāsha-dav-o-o-o-hi. It's not on the heavens. Amaii-a-shamai, explained Zygimar Abiyamio, Lai Bashamaiim PERSON, it's not on the heavens. And my, why not Shigerrmiya, that when God gave us the taudan ha'r sinae, he wrote in the Torah WORK_OF_ART, Hasham writes in the Torah WORK_OF_ART,after Rabim Lhattos PERSON. And therefore, ain't on him ashikim and Abaskul PERSON. Shekvah, she've alled, which has tovah,after Rav him to Hattis GPE. Comes-Svus, and he asks the question. That we learned the Mastakta Yovamis. Three years, Tal-lida Bihil PERSON, were fighting. The al-hah is like whom. And the Gimara says over there, that Eilu and al-a-l-Bas-Koyle PERSON divelikim Chayim Chil. So Friak-T-Ei-Sviz, if we're learning over here that Eazgikin the Basque NORPh how did that Basqueh how did that Basque help so let'squickly read inside the second twice was number one says twice with Shanahe here is different than there here the Bascoil NORP was going against the majority there the Bascoil was going with the majority because Bezillo aside of the one case we learned and Shabbas PERSON in the beginning in the in the in the alia of the attic of Ben-Gurian PERSON yeah but there was another name we're missing aside of sometimes that the Rabim were with Beeshamai normally that I was with Bessile GPE now the place who saysBessile be Shamede they were they were sharper but there the Bascoil is going with the Ravim NORP then we listen to the Basker then Thaisal PERSON gives another important answer that you know when you not masgheyeh Baskol PERSON who called for the Baskol in other words if the side that needs to be justified is calling out for the Baskerl PERSON could be Lechvoy Dhabo says over there it wasn't it was neutral by neutral that needs to be justified is calling out for the basquoil NORP could be like the boy do the basco says over there it wasn't it was neutral by neutralthe emas NORP ghechikim abashorel but there's a safer safer chaylis or chuvus in ashamamai GPE that's accepted so this whole so get that people who always call here by and see that emash gich NORP and a basquil is not so to say a definite rule you have the maggot mishon and the Magad Mishotam was telling that the Abiyos of Khaiti GPE was telling him how lochah what is that? Okay so let's leave it open so but here we're learning a Meshkiha and the Gama PERSON says thatAshkehah because they were more base base Hilo not Hilo the Talmuda Hila NORP was more numerous than Bishama PERSON you side of a few moments I ask for hey I've nosed aliyo but I'm not son only once met Elio anavi PERSON I'm only my over what was I'm doing at that time that rabi shuahsha doing at that rabbi Shua after hearing the bascal NORP said a ma'shki in the basket so Amr leo al leo novi PERSON says kohyhthat asham was laughing but omar and asham says nitschun PERSON i bani my sons you win nitschun i bani my sons you win explains the ben yohyodda twice because nissim PERSON and a basquil and a vua which is very important that Yiddish NORP Kite is established by the Sanhedrin NORP Yiddish Kite is established by the majority of the Halakhic opinners in that generation and and that's it and if we wouldn't have that solid rule then we would have many Titus God PERSON forbid and even if it the majorityis wrong it doesn't make a And even if the majority is wrong, it doesn't make a difference. We followed the majority. Again, the problem here wasn't that Rabel-Jezer had a different opinion. We encourage that, is that he was paskinningagainst the Rabim NORP. So I'm all, and now we have a very sad part of this event. That at that day, after the Basco came out, and we stood our ground here and we said after Rabum la Hattis period then he will call Tahrir Shiti NORP rabeliezer all of the foods that were made in this oven or in ovens like this that he followed his ruling that it's a clay adama and Rabim says the Klee Keres PERSON who him be hs they burnt it not onlythat when they took a vote who beirch who and they blessed him blot him so they put rabel jazir ha godl into he and then they said me yelluk vi yoidas PERSON who should notify him so amulah rabbi vah i'm gonna go shh may elch ozhaehm PERSON she ain't a haguin because of someone that's not worthy and not intelligent, and the idea, and he'll notify him in a wrong way, and Nimtamachim Kov PERSON, he'll destroy the whole world, as we'll see.What does Rabbi Kiva PERSON? How did Rabbi Kiva PERSON do it properly? Lovashcheirim PERSON. Rabbi Kiva PERSON behaved as if Rabbi Kiva was put into a ban. So he put on dark clothing. And he satte, and he wrapped himself with dark clothing.And Vyoshov, and he went to Rabili-ezer, but he sat, cubits away Omrullah rabli Azar Akiva am I am I am what's happening what's today different than yesterday with the black is the Haray PERSON normally they wore white the shirt they wore black shirt the shirt was Amalai NORP rabbi Kemi kibu K, Rabbi Kiva PERSON was so smart. Rabbi Kiva tells Rabel-ezer, it looks like we were banned from you.And Rabalyazar PERSON, understood. That's the way you notify people, bad news. Amar, so Af who caught up a god of rabel yes who also rent his garments the holots when all of and he took off his shoes these are dinem of a person that is in he hate him what they need to do when this mat and he slid off his chair the joshava gabcarton he sat on the ground and zolga ain't of demise and he began to cry now we're going back to the crying so at that moment luck of o'allam the world then was struck was smitten shlish PERSON besaesim the shlish behitin the shush beside him that a elam the world then was struck was smitten shlish by zayim the shlish be zayim the shlish bisholidim that a third of the alves a third of the weir and third of the valley and the entire world got ruined I pashit from yeshiva but I know that these three the threesame and so are connected to the Khadou of Amasmaim GPE and the and the wall that's the three three and what about the Basqueal? So we yehah imnim. Af but say, Shibh PERSON, he said that a woman that were in middle of needing dough, tofah, he got spoiled. That's the basquil, the woman.We tell you, they'll come back. Okay, wait. Tonna says the Gimada PRODUCT. Now you have two versions. Our version is, ah, we just had a few weeks ago. Ah, no y'ah, Rashi PERSON says.Ah! So either, ah, that a great blow, or we have in the Mercedes-Has-Sha-Sha-Sha. A-F. Great anger was on that day. Shabecho, Mokim Shanao, Rabe'Eynev PERSON,wherever Rabel-Ezer PERSON looked. We have the same Lashen in the mice of the Rashbi PERSON. Nisrav PERSON, everything got destroyed. For Af Rabg Gamlil, who was the presiding Nazi NORP during this time. He might not have been there, but he was the presiding Nassi NORP. Under his leadership, Rabal-Ezzar PERSON was put in to Hecht him.So, He was in a ship. Ahmaud al-Avnaxha-Lotov PERSON. There was a big wave that was going to drown the ship. And Abgamilil PERSON said, Khmudu'lli, I think, she ain't the al-Bisul-Rabal-Jezer-Nor-Khanos. This is God Almighty. was a big wave that was going to drown the ship and abgamil said Kimidumali PERSON I think she ain't a el of a shul rabelizabana this is god almighty standing up for the honor ofrabbiased PERSON he stood on his feet and he says ribani shalla ilum goli voe and he do all the phanaechats known for you shall i see that we who you know put a marker in the ground that we're not going to listen not to Abbas and not to Nisim and to Das Yachta's PERSON we did not do it for our honor the honor of our families al-Sisi el-lokvitechah PERSON it is for your honor shall a year myrubamak is be so and that's mama there should not be too tightest we understand howimportant it is so when he made that statement not a young is apho I PERSON the sea subsided from its raging continues the gama shalom imma shalom is the name of the wife of rabel had godal she was the sister of Rabgnamlil PERSON they were brothers-in-law the vizu NORP to rabel-ah- ahsid rabgamli al-avoy now what we seefrom our gamut is the following that in as much as we can argue that the shmaina esri is the highest level of davening as we learn in chasidas it's connected to the world of atilus even greateras to affect change in this world is tachan PERSON now let's also just make one point that tachnun is different today as it used to be. They used to be a real Nepilas Apayim NORP. They used to maimish lay out on the ground. And I think when we learned this in Megillah GPE,we're going back a while, we Taka PERSON learned that after a while, the Khachamem NORP instituted that we should not fully lay on the ground. Because the rule is after davening, if you don't speak anything, not directly davening, between Shmana Esra and Tachan LANGUAGEun, whatever you ask for in Tachan happens quickly. For the few individuals that had certain blockages and it didn't happen for them and therefore they prayed in tachnun PERSON and their prayers did not materialize it was my tzilas on tachnum so the hachamem instituted that you shouldn't say tachlan the way youreally used to instead of fully laying doubt on the ground the way we do it the menogainu today we sit down we just cover our faces the wife of rabeliezer PERSON knew that when Abeliezer who was hurt from this if he were to say tachnun PERSON the way he always did without making any verbal interruption between shuan as to and tachnun PERSON then his pain would be heard and there's going to be a punishment against Rabgam liam PERSON so what she needed to do is she needed to make sure that he always had some sort of verbal hefsik interruptionbetween Hishman nashidae and his tachman that was her burden Nebach PERSON you understand this look at this so my whom I say from that story you know I have a Shafkalei L rabelaisal Lamape PERSON she did not allow him to fall on his face meaning she every day she asked him a question. The question is where did he doven? He's the chara, there was a lady section.During the week, she went to Shul with him, and every day, and look at the patience of Rabbi Eliazer PERSON. Every day she interrupted him with something. He responded to her, Kvaydhishtai PERSON, knowing that he's losing his real tachnun. But what happened was, I will you, I'm a day,she messed up, that's what happens. One day something went off. There are two versions what happened. Either Reish Yarrhahavah was Rosh-Kydish NORP, and she made a mistake between a full month and a non-full month.And here there's different opinions exactly what happened, but let's go with the first opinion. Today, when we have a 29 day month so then that next month has a two day of shahidish NORP bisman hagemarah they didn't have a two day it was only a one day the question is was rashchadish on the 30th day in other words the earlier month had 29 days husser the next day is alif or did the previous month have 30 days and the 30th day was notRosh-Kadish NORP then, and the 31st day was Yem-Alef, Rosh-Kydish. So she confused it. No, but she thought that one day, which she thought is Rosh-Kadish, they don't say Tachn. So she thoughtthat Rosh-Kydish, but it wasn't. There's another understanding that even then there were two days Rash-Kydish, but she thought that the month was a Mali, really the month was a hosser. So she thought this two days Rosh-Kedish, but she thought that the month was a Mali GPE. Really the month was a Khasser.So she thought there's two days Rish-Kh-Kaj-ish when really there was only one day Rish-Khij-Ki-Shaitish. So on the second day when she thought it's second-day Rish-Khalif of the new month, really it was your own base. But then there was a day in which Tachlan PERSON was said, but she thought it's not said. Or another version, Nik'a Amri, Osa Any PERSON a man that a poor man came with her above and knocked on the door and it's Mammish like we just learned in a Avramavino PERSON that she understood theirresponsibility but there's nothing more important than giving a piece of bread to a poor man Avramavino PERSON tells the sheena I wait I'm gonna go feed them so she went out apicaleifto she went to bring him bread and at that time he davench when as a the poor man needed a lot of bread that is a vasah ches NORP it was a long baysa and by the time she turned around to disturb her husband finally he thinks my wife is not disturbing let me say a psalgut tachman and he va askeh kha'h khajit PERSON she finds her husband the nuff al-ampe that he was already saying tachman omr she sees her brother, she found her husband, the Nothalam, Amper, that he was already saying, Tachman PERSON.Amrallah PERSON, she sees her brother and she shouts, come, stand up. Her husband, that Kotol is Lacher PERSON, you're killing my brother. At the Ahahi ORG, it was too late. At that time, nothing she paid her. She paredo means an announcement. He said, that sheifer.That may base Rabgam Liel, from the house of abgam lial PERSON this shah if that rabgamli al-dani denasi passed away so amorl also we asked his wife mino yoddat PERSON how did you know that he passed away omira so she tells him that omro leh PERSON she tells her husband kach mic kak mi kublai me be his avi abba PERSON i received the tradition from my family's home says rashi she was a descendant of the house of doveramel that koha shah arum then alim that all of the gates are lockedhuts mishara yaino a side of the gate of her wronging someone bringing them to tears and dear God Almighty's response is swift and my husband felt wrong from the harem of the basin of Rabgamlil and now that he in that when that pain was expressed during so then the punishment was swift and sadly Rabgamliya PERSON passed away let's hop on to Rai PERSON and till the mission continues the gamaata ton of rabani we learned inAbraise ha ma'an GPE as a gair if a person verbally wrongs a convert over Bishalab NORP him he's violating three negative commandments for howl Oi ha ha'i ha'hatsai if one oppresses a convert so here this there's a mahalaikis Rishanen and what this means Rashi PERSON. And we will follow, Rashi PERSON says we're speaking about pressing for a debt. If someone owes you money and they don't have to pay, they don't have them. You're not allowed to oppress them.So there's, again, there's a special love regarding the convert. If you oppress a convert to owes you money and doesn't now have what to pay you're over on two laven so asks the Gamaura one second my shna why are you telling me that our three Lavin by verbal wronging and the Gomer PERSON is going to quote to three because the Chishlai Shlakem it says we get Lai PERSON it says we gogurit's a lot say no I say number three the Lysay no ish as amissai and even though It says, and Gere L'Isaina. It says, And if he yogurt, itchaguer, GER ba'Artsich, L'Issainu Oisai. Number three, and Lysayn't A Misae. And even though Amisa ORG, we had a Noam alif doesn't mean specifically to a GERD. It means Am Shih Tcha ORG, but Thayridao Mitzv.But that's why Aga is part of Amshah Mitha. So Ibao PERSON, so I'm going to Hesai Shloi Shai GPE. You know, when you learn in Ysiva, why did the Gmata Bachal have to bring the three Psyokanoh, I'm going to be a shiva, why did the Gama PERSON to bring the three Psykum by, Ina PERSON.And the answer is because we are saying that there isn't three psookum specifically about a ger. Two is about a get. The third one is about Amisai NORP. But since agarres, B'allamu is so that's the three la'am. Because it says, L'i Sillchatzano PERSON.Because it says, L'i silhatsenu. Number two, we get L' Chasai, because it says, Lai Silhatsen PERSON. Number two, Wigar Lai Silchats PERSON. And then there's a third Possack PERSON. True, the third POSC ORG is not about agar. It's about all Yiden NORP,but a GERR is included in the, in Bina Israel. And laisilla, don't be a nudge. Don't press a person when they don't have the money.We get, B'GELB. Answer is the Gmari NORP. You have to amend the Breyza PERSON. Echadzeb, and Echadzeb, Bishlai.omere, you write, Ella, you have to amend the Breysa, Echard, Echre and Echre Bishlai, Echre, Bishl, Leimir PERSON. Good, so we're concluding our Gomerah WORK_OF_ART, quoting a statement from Rabbi Eliezer Agadal PERSON, Rabbiazab an Horkanus.Mipenai, Eirot, why is it that the Taito ORG forewarned us in 36 places, or, for omri-law others say the mem of makai maikimis 46 places so now obviously all the Recheon NORP have to work out what are the 36 why didn't the 36 say it's 46 so I in Bishita GPE that what be Gehr regarding a convert and this is both in the negative not to oppress him and in the positive that you should love him now aside of the midst of Avas NORP Israel, the trader many times says,where are we so told 36 times, 46 times, which means that he has, his inclination is bad, which means that if he's not going to feel accepted by the community, being that he was brought up with a different lifestyle, it's easy for a person to go back to the old lifestyle if they don't feel welcomed in the current life my to see if what's the meaning of the POSIG we get a loisoy soina of a loisilch seno that don't oppressor and thelaw silhatsenu PERSON he gave him a yisem so says the gamaara we're going to go with the version of the messrs. Ashaas PERSON that Tanya Rabina Asenaimer Moumshah al-toim al-toim that your blemish don't say to someone else in other words that we were Gatim in Mitzraim GPE we were gait him so by by somehow looking down at the newcomer because he's a newcomer, that's our own blemish.Whereas the Holy Balchampsov says that we always project that if we see a blemish in someone else, we're seeing our own blemish. Because mum shabichah is what we see on the others. And that's so important.Says, Degabana, Domeni PERSON, that's the expression that people have, that the Zockev-le-Zikifa, that if a person has someone that was hung in his family, which is a shabba. that's the expression that people have that the Zockev lezikifa Bidioye Ski that if a person has someone that was hung in his family which is a shanda NORP to the whole family someone the great uncle was hung by the government so he should be so careful le name a le la Chavre PERSON he should never use the words hanging when speakingto someone else even in a different context he shouldn't tell his friend Zikaif Binae so hang up this fish don't mention the word hang so the concept of calling out to someone else that they are again that is the worst oppression first of all Suraira NORP you're causing him to go back to his old ways and furthermore it's Mum shabaha I'll tell him to be continued tomorrow