2nd Perek: Laws of Maaser

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And now the second chapter, Haloch al-Auf WORK_OF_ART. We will learn in the next chapter that Meisa PERSON does not have to be removed until all the work necessary for production of this produce has been completed. Enechai of Lahavrish GPE from the Teira, the Teira does not require someone to remove their maisar Elah Gaiaiaiaiaiam lechlam PERSON to Atzmaeunless he is completing all the work for this fruit in order to eat it himself. A'u'll hagi-raim but if he did all the work for it with the intention of selling it, pottermin a Teira. The Tehr ORG does not require him to remove Meyser PERSON. And chayev midivreem. It's only by rabbinical decree that he's required to remove miser. And chayev mithraeem. It's only by rabbinical decree that he's requiredto do it. She enema, as the Possack PERSON says,

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Aset he Aser Ease ORG,

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in Parshere'e GPE, shall remove all the maises and goymer, and then the possec continues, and you shall eat it. Ain'i chai,but al-a-goimit PERSON, who asser to y'e'u'a. Only the one who completed all the work on the produce in order to eat it. Eichai, but al-A-Ga-e-Met PERSON, only the one who completed all the work on the produce in order to eat ithas to remove maisa, but if he was going to sell it, he does not have to remove maister, the body. Halochabez PERSON, and so also the buyer.Pottamina T'Ottae PERSON. By Torah law, he is not required to remove the mice because the POSIC ORG says the produce of your seedsbut this is not the produce of his seeds he bought it from someone else but by rabbinical decree the buyer has to remove the mais if the seller didn't remove it when does thisa law apply that the requirement of the buyer to remove it is only by rabbinical decree? If he bought them, after all the work had been completed by the seller,but if he bought produce, then it was not a finished product and it was finished or the work was finishedwhile the buyer had it in his possession. Chayev Lasseh PERSON and Atayr then the Torah LAW requires him to remove mice and aloch a gimal Kymal.Pairish Eil't rum to achila mikotnam, fruits that are not fit for human consumption because they're too small,that is that they have not matured yet, ghegain ha boeces, such as unriped grapes, or something like that, ain't them chayovim baysa.If you eat it, you don't have to remove maisa from it. Ah, she yigdalu, only when they've grown bigger, and they also eat, and they become fit for food. Shenemas, the Possack PERSON says, Mizera GPE, ha, an it's from the seeds of the ground.

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Mipriha PERSON eats from the fruit of the tree.

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It says, mipriha eats the fruit,

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at she yew peri until it becomes a mature fruit.

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And the same law applies to grain and the kidneys and to beans and peas. Shenema GPE, because the same post it says, all the produce of your seeds, the grain of your seeds, as you takeaer to be, until it becomes actual grain, a mature grain. Vizu he oina sa mysis, and this is the time periodwhen mises have to be removed, when the fruit is mature. And before the grain and the fruit reach this period, muta lachel mehame PERSON, all my she isitsa you're permittedif you want to eat the unright prod you to eat as much as you want, or by al-derr she-itsa and in any manner that you prepare it, you're allowed to eat it, and you don't have to remove mouser. Halochad Da'ad,but fruits that are fit for human consumption, even when they're very small and immature. Kegu'i kishuim, such as melonsand hamel off a foinousa, cucumbers, she ain't manichem oisam ala to haeasid these are not left in the ground in order to ripen themthey can be eaten even when they're very small. They're left in the ground only so that they'll get bigger so that there'll be a bigger fruit there, but they don't actually ripen when they get bigger. They can be eaten even small. But even to begin with, they could have been eaten.Then you have to remove the maizea, be cut them. Then you have to remove the maisa bachem. Then you have to remove the maiser even if they're small. Sheh, because as soon as they appear, B'alli ae'e'eis ha maises. They've already reached the period where you have to removemaiser from them because they're already edible. Aloha He PERSON, Eza hi oydas ha maisres.

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When specifically is this time that the maisa has to be removed?

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When do we consider them already mature enough? Mishia giu haperis to Hazri PERSON, but it's mayach. When the fruit becomes mature enough that you could remove its seeds and plant them and something will grow out of it. And this all depends on the grow out of it. Ha'ilafi ma'sho a prie. And this all depends on the specifickind of fruit. Kaitzad, for example, hath aeanem, figs because when they become soft enough at she you reuim to eat, they're soft enough that they can be eaten. After Es andRoshua is mischasa asifosam. Even if you have to wait 24 hours after they were picked, they become softer after they're picked. If they're ripe enough so that you can pick them and 24 hours latereat them, they already require miser removed. Havnavim, grapes and ba'a-u-o-usim, some versions don't have this word ba'u-shim are grapes that are very small and they grow wildthey're very small grapes amidbodies that grow wild when the fruit becomes transparent enough that you can see the seed inside from the outside you can look through the outside from the outside of the fruit and see the seed inside from the outside. You can look through the outside from the outside of the fruit and see the seeds inside.How do you moinim? The pomegranates, when the flower begins to wither, when you see pomegranates, you see only the withered remains of the flower. A perich shallahem.Beinhuads, boys when the it's withered enough that you can soften and destroy the flower between your fingers. Yatesim immanu ma'em PERSON and when you do thatyou squeeze it like that juice comes out from the place where the flower is. At the morrim dates from she he poshu cassi yoi. When they begin to get splits in flowers. At the morrim, dates mish imposchucassioyer. When they begin to get splits in them cracks in them in the skin, just like soil like dough that's fermenting that's rising, it gets cracksin the surface. Of arsacin peaches, as soon as you begin to see red veins in the surface. Of arsacan peaches as soon as you begin to see red veins in the surface of the peach,the peach is ripe enough. Her goizem, knots, mische is parichel as soon as the edible pothas become separated from the outer shell. That is you shake it, you can hear the inside rattling. Hashkeedim, ha musukim, the sweet, that is the edible almonds. We learned that bitter almonds do not require my seribov.These are the sweet almonds. Mishay is paris, klipasam, achitsaina. As soon as the outer shell has separated from the fruit but the bitter raman'sPturimli are always released from the requirement of myserkha Baliklipus and all other fruits that have these shells as going how it's troublinga kind of rice whose grain comes inside a husk going, how it's troubling, a kind of rice whose grain comes inside a husk a loit, a plant with a root that's made into a fragrant perfume and the seeds are edible and theyhave a shell around them, and sunflower seeds. They require MISO clipa tach toinah smuhae'u'u'u'i'el. They require mice to be removed as soon asthey form the inner membrane. It's like an inner soft shell that's next to the fruititself. Hazasim, alves, as shayas shamen, as soon asthey begin to produce oil Echot mitishah and what they canproduce one ninth of the amount of oil that they will produce when they're maturethey require mice mizet. Kishi Yemmer ninth of the amount of oil that they will produce when they're mature, they require mice. Kishu yikmeru, the amount that they'll make when they mature. Vizashlish, Allahem. And this is when they're one-third of their normal size. Apples, or as reigim, and asroigim, as soon as they become round.As soon as there's a round fruit there, they're already edible, because apples and asreigam can be eaten even when they're small. These are kinds of berries. Mishiyadhimu NORP as soon as they turn red. And so, also, all fruits that turn red when they ripen, as soon as they turn red,require mice of achrubim and boxer, Mishayasu, nekudus shhuis, as soon as they begin to get black spots. And so also all fruits that turn dark when they ripen, mishu yonagosu as soon as they have spots. The agassim, and crostamolim,and aprisim, and the prishim, these are all large fleshy fruits. Mishayasu karchus lavonis. As soon as they get white spots on them and then, and so also all fruitsthat turn lighter in color when they become ripe, because yikrishu kakurkis, as soon as there are light spots on them. The tuwa, grain, which atopi shlish, as soon as there are light spots on them. The tuo, grain, as soon as itreaches one third of its normal size or the normal amount of grain that's produced by this species. A talcine, fenagreek mishatia zararory to smithra as soon as the seed is mature enough that it would grow if you planted it or by yerec and vegetables hakisouin melons and pumpkinsand vatichin these are other kinds of melons and melancholafoinis and cucumbers and all kaietsi by them and other kinds of fruit like thatvegetables like that chayovim be cotam you have to take mice even when they're very small kumayanao as we said in a previous alohaand all other kinds of vegetables which can not be eaten until it matures it does not require micea removed until it becomes mature enough that it's edible. Eschkel, she came by Afilu Gagi Yechidi PERSON, we learned that grapes mature when they're transparent enough that you can see the seed.So a whole cluster of grapes, as soon as even one berry one grape in the cluster reached this stage Kulah hebaughem PERSON by the mazes the whole thing is considered as one thing for maiserand it's as if the whole cluster had reached the proper time for removing Meisa and not only that cluster, ala all the ruach she is by this hagafen, she is by her eschal.But their entire side of the vineyard that contains the vine that contains that cluster requires Meister PERSON. Remove the Knairivin PERSON, she came in there by, and so also a pomegranate that reached the proper time. If one pomegranate,became ripe enough. The whole, that whole section of pomegranates requires maizeer removed. Alok above, loyimkirot, and peyloisov PERSON, mishabou, l'ikirot, a person may not sellhis fruit when they reach the stage that they require micea, l'em, misha, de n'emina la maises. He may not sell it to someone who we donot believe, we'll learn the details of this later, someone who we do not believe that he will remove the misse of him, bikru. And if part of them, if the early ones already ripened, noitlas ha bikouris,he has to take the early ripeners and use them for themselves, for himself. Um, muta limkehashiyoh, and he's allowed to sell the rest,which have not yet reached the stage of myse of chel PERSON. Yemkeh, Adamas, gift of the Azagov PERSON. So also a person may not sell, minus our maises and he's allowed to sell the rest which have not yet reached the stage of maisa. And he'll be Odomas gift of the Azagov PERSON. So also a person may not sell his olive seedsand his grape seeds. Le Mishayni Neiman alamah maises to someone who's not believed to remove Maisa PERSON. If he sells at him for the purpose of removing the remaining juicethat remains in them, that mashkim, al-a-eim-a-om-maisis, because the little bit of oil that comes out of the olive pits purpose of removing the remaining juice that remains in them. Shamashkimae NORP Heiom Haimaiom in Meis because the little bit of oil that comes out of the olive pits and the little bit of juice that comes out of the grape seeds, it requires Meisa PERSON removed. And he may not sell his straw to someoneif he buys it for the purpose of removing the remaining grain in it. For me, she ain't a naman. He may not sell it to someone who's not believed. Chattvua, that tilok it, minot heaven because grain that's separated from the straw requires Meisa PERSON to be removed. Aloha Zayin PERSON,shmara Yain, the dregs that are at the bottom of the wine shenosa lehemiah maim if he put water on top of it and strained itif not at shl threepa if he put three parts and he got back four parts that means that he did get some liquid out of it. Muaysa maizea miser he has to remove from the extra pot because that's considered like wine and he has to take the quit out of it. had in mind everything that's going to come on these grapes, commisha bianna as we explained in Hilchastrumah GPE.But if he got back less than four, for three that he put in, Afa pisa, Motsa Yasser al-Midoss PERSON, even though he did get a little bit more than what he put in, and even though they taste like wine, the water that he got out,Pota PERSON, it's not required to take Mesa because this is not considered wine. Alokahechas, ha magdis, de shay Pailoisa of Gishemekubarim GPE, if someone consecrated his fruit as a donation to the Beisam-Mittash ORG, when it was still connected to the ground.Atch al-Bah, L'Inaz PERSON, before he had to remove Maisea from it, or Padaam ORG, and then he redeemed it from Hegdash ORG. And after he redeemed it, it reached the stage that he had to remove Meisa PERSON, then he has to remove Meisa PERSON from it. Vianbole Oinus are Meisres, but if they reach the stage of requiring Meisa PERSON vei'at Hezbar,and the treasurer of the Beisamigth ORG still had it in his possession, and only after that he redeemed it, then he does not have to remove the Meisar NORP.