Bava Metzia Daf 58A - 58B - 12th Cycle Daf Yomi Shiur (6/22/2009)

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The Eddie B-Sitt edition and audio series of the Talmud Babli.

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My rabba in the Mitzchihad, Daph is being studied. There is nothman, Abraham de Esther. Wehashem, tenu, behanu in Amedan. Begin today's d'aff. On nun zay, you know, Amud Bette. And we are starting On the bottom two linesShomer Khanam and on his bha, we said why, by Hekdesh, let's say guys watching something for Hegdish He's a Shomer of Hekdesh. Shomer Hanam. So the Dene is if something happens to the item, it gotstolen or got lost, so Shomer Hanam normally has to make a Shibuha. Shal T, that I wasn't negligent. When it comes to Hekdesh, it was excluded from the law of Shomer Hanam.So comes the Gemaran says, would mean we have a contradiction. B'enai'i'i, people of a city they sent the Shikalim in the month of Adar, to rebeata-Meghash, in order to pay for the curbanot, Sibur. So, they gnavu, or she abdu, so the Gairat, carrying them, sending the send, the one that's the Shaliyah, the Shumahannam.

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And what happened, either the Shikani got lost

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but they got stolen. So if Nish Nittrema, if already in the Vente of Mekash, they already separatedas she says, if Kishabana al-Din, by the time they took the Shaliyah to court, Kewan Nittramat, they would empty outall the collections into three different cupors, into three different boxes. So if already they emptied out the collections into the boxes, so then they're ready the dine is, nispa'is, to gizbarim. So now already the Shalia has to make a swear to the Gizbar, to the treasury.They have to swear that they went out forshed. She says, she no're not passed by them, she's ba'le of the Dien. Once already the Bente deynech, they pour the coins into the boxes,as she says, because that tamut al-lisqa, there's a haught of the baalim. No longer are the owners obligated responsible elamahua'u'a abud she he halleq in the cupota laloo which means when they fill up the boxes in the betten and the magdas with the coinsthe kavanagh of the koanim or the whatever is filling up is this includes whatever we have here and any coins that got lost or stolen we're having Kavana up for those people as well so everybody has a heik and the Korbanot. Not only the coins that are here but whoever's coins got lostor stolen we're torn in for them. Now, whose loss is going to be at this point is the Betam Kash's loss? Because already they're having Kavanaugh for the lost and stolen. So if we're ready they took the guy to Dene, the Shalia, after the ten of them, if they put the coins in the boxes,so now already they have to make a Shibu'at to the Hegdish, that Lopashat. I didn't, I wasn't negligent. Okay, Lepashani, then already they're off talk. However, Vimlaf, if let's say they got the dean and the Qanim, or the people in the bedlam, they didn't take the coins yet and put them in the cupotnishma'is Abna Air, then I have to swear to the B'nai that they were in Poshaya and now B'nai'i'd have to give new shakalim because since the people in the bedroom themselves it might have to have kavanaugh for them when they put the coins in the boxes and they're a year shulis chuklein' Aherim Tachem. Okay, now I have to give new coins. Look at she, Vim Lave,fourth line. Shunodal them from there again, again, Tormin alhem.Ela, on menad that shishlucko them after them after they,which means when they, when it was found out before the Shikarim were actually put into the boxso the Kahnim and I have Kavanah now for the coins that are lost their Kavana is Adrabah. We know these are lost already. So therefore where Kavana is that they're going to pay us back. So therefore the obligation of theShiliah is to the people that sent them. The Fikag bin A'eir, they're having to go back to the senders and make a Shibuah. Gimera continues. Let's say, the coins that were lost, they got found.Or, she arsirisim, let's say the Gannavim. Return the coins. Or she'llerun abel them, Eilnais, they'll and elu, they're both shakalim now. The new coins that they gave and the old coins, since they were consecrated in shakalim, they become kodishas well. And they don't get credit for next year. Those people can't say, well listen, we gave two shakalim now. We gave the old shakaline that were found and now we gave the new shakalim, you know, we had to replenish. There's no credit. He ended up paying twice.But you see over here, we have a question. But you just told me in the Mishnaha that you don't have to swear for things of Kodesh. A shaman Hannam is puttut from a Shiaua. Now you tell me over here that the shomeh that brings the Shikhalim,he's got a swear. Either to the Gisbara of the Betta Meghash or he's got a swear to the original owners. What are you talking? I told you told me that by the Gnash, you don't make Shomer Hanam make him like any swear.So, Gimara says, Amar Shemuel, Hach, Benoses, Sakharnah, Askinan. We're talking about over here, where he wasgetting paid to take the items to the Bette the Mechash. Are you going to ask me again, what you mean? The Meshna said also, that even a Shomeh Sachar doesn't have to make aShavuah by Hedish items. Normally, a Shomai is obligated on Genehānavada. Ashae can a Shomahar of Hedeshdesh items. Normally, a shome sechard is obligated on Genevada. Maschengen a shemes'a of Hedesh, we said in the Meshna, is Patoor. So if he's patoud, what is he swearing?What is he swearing then? So the Gavara says, Andesvain to get paid. They're swearing to get paid. What is that? Mim Meshik.The rabbi no way, Shavu'a is that, mean, nashis. After in the nash, arskeh, khalomani, this shivua is not to peter from tashuini. This shabua has not to exempt themselves from paying.They love shumerhannam nishbah on the pashiyah. They don't know sechal mish when it comes to Khashaiim does not have to swear that he wasn't a poshaya,nor does the Shomel Sakhar have to pay to Geneva and Abidha. Oh, kimant nitin. Like how much now? Uphuu, Kedde litos chadal. The Shomel Sikov was going to pay in them. Kedda, they're going to make a shimwa, they have to make a shiwana.It's not an opposition. Not, we're not saying that They have to make a Shiavah, it's not in our position. Not, we're not saying that you have to pay anything. No, but now they say, listen, we're a shome Sachar, pay us. And they govinsScharann, and they get paid from the people that sent them. We'll come up parich, they'll get us a question now. And the because of shome shone Sachar, there's on them to shomer him from Geneva and Abedda and not shamed, not yet he's not anymore.If it got stolen, he didn't do your job.

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How you swearing to get paid?

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Which is really the Mishat's correct. Shamanan does not have to swear, Shalpasharting. He's patoo on Gna and Abidavada. We're not a Shabbat, Bay Hedda. Shamed Sachar, even Gennive andha, we're not a Shiavada, by Heknes. Shemesh, even Gennivaya and only, he's highaf?By, uh, Bataudeh. That's what he's swearing over there. Oh, his God was a Shemes Sachad, I brought the money to the Bita Megdash. He's swearing that, what, that it's not in his possession, paying me. So, Gabra says, wait. He, after, nishpaim de gisbarin, to gisberin, to the He, after,nishbaim to gizberin, why then did the Mishna, tell me over here thatsometimes they're going to make a Shia to the administrator of the Bitham Kdaish. Their swearis always directed to the ones that sent them. Who's paying them? Ben Air. The people that sent them. So what does the Mishnan say? If they took a Troomah already, if they put them in the cupon,they have to make a Shabana? What do they make a Shabani? What do they make a Shabani? What do they're not paying? If the whole Shavala over here is that we want to get paid, that we're sent in our Jesuit, this shiva should always be to the Ben Air. What if the Mishnamic had-Had between, sometimes you just wait to the Gzbar, sometimes you're going to be to the Baniar. It should always be to the Ben Ayr. One of the Islamic between, sometimes you swear to the Gizber, sometimes you swear to the Bina'Iridae. It should always be to the Bina'Iridaeer.Right? So what I'm not saying, Amaravanshbaean to B'ni'na'ir by a ma'amad Gisbarim. You're always swearing to the Bina'Ir but in the presence of the Gisbarim.Why? Because the bottom line, Higdesh lost out. When the Gisbarim take these coins, they put them in the box, they have to come enough for all the coins that are here, for the coins that are lost. So, Hegnaz has lost over it. But tough luck. The Dene is the people of Shi's Sarkat of bringing the courtsto not have to swear to the Ganesh. A Shrameh does make a swear on the Gnich. And doesn't have to pay for Genniva and Abedda. So what are they swearing? They're swearing to the owners or the ones that sent them in front of the Gizber.Because, Balaam, the Lossu's to Giz Baram. So they're just swearing that it's not bursutan, Kiyahe de l'u. So the Gzbar the Gazbarim. So they're just swearing that it's not Bershutan, so heh, they'll nothachidinu. So the Gazbarim don't suspect.So, oh, these guys took it for themselves. So the Gazbarim stand there, so these guys now, the Shivihim are above any suspicion. Or, because howie,they'll not look to dole him poshim. Oh, you don't want the Gzbarim to call them uh uh...uh... pushin how you guys are negligent so therefore how is thatgoing to solve that problem so they swear in front of them they swear in front of them

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they claim their salary.

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So they're very present. Any suspicion that were negligent? So I guess because if they're claiming their salary, so therefore they'll listate the Gisbarin. Gisbarin, have no claims here. just in front of the Gizbarian. So when the Mishnah said, by the way, you're swearing to the Gizberim,it's not to the Gizbarim, really. You always making the Shiawara to the Bina'i. And the Gizbriam are there just, so the, even though the Hecdhne, they're just taking a lawsuit. The Gizbarin cannot tell these guys swear to us that... He's a shome sechre,Gneva and Abedha. You don't believe there, Shumazakas, you have to be Genniabhae and Abedah. Correct? The Hadoos of Heiore is by Shumensakarand Vhnevaehah.

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Betta badeh stuff.

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So what are they swearing? I want to get paid. So what are they swearing? It's not enough possession. So G are I swearing? I want to get paid. So what are they swearing? It's some, uh, it's not in our possession. So the Gaboras says, Andh, what are you talking about? It said in the Mishnah, that they got stolen or lost.And shone's a shoneva and abida, heiubi, mehive. Normally, a regular shomehs saqar is on, Geneva and Abida. And how are, nighi, nihid, shalumelme, granted you want to tell me, granted you want to normally a regular shaman Sakhad is Hayaev-on, Gennivabha Vá'nevada. And ha'anameh, nihid shalumelme, granted you want to tell me that by a shumel sachad of Hei,you don't have to pay. However, agraeu miya al-a-lefseed, but you shouldn't pay them. How can they claim their money? In Nekaname, a regular shormeh,he gets paid to watch. If the item got stolen, he has to pay. What, do you think he gets paid for that? He thinks he gets paid now? He doesn't get paid. He has to pay.Because he ain't even if you want to tell me, Shomé shahad of Ignesh, granted you don't have to pay. Got stolen, got lost. But now they're coming to swear to get paid? Paid for what? You didn't do your job?Let's give us question. Amarava, they gendivu, Balistin Mizuii. Now it got stolen. It got stolen in an honest way.Armed robbers. Okay, armed robbers is honest. It's not their fault. So therefore they can't give you, Shomet Sakhar is patura on onus. Aftu. How did it get lost?Shetabha's a finiatou in the bayam. Right? They're both sunk. So in that case over there, they're able to sweartheir son in the Rishud and get paid. Good? Buchanan Amar He has another answer. How mani? Who's the author ofthis statement of Shikhalim? This is Shikhalimani. Rabbi Shemoni. Rabbi Shon Avamishana. Or Ribi Shon.Abakshuat Shavakshuot. Da Amar, he said, Kashem Abak Shevore, or Bishon, Abakshuaschamah, he said, Kaddashim, that's Kaddashin, I'll say Kodbana, that you're obligated to replenish. There's something happens to which you're obligated to make good on it. That she says, she has a mafkid,haia bachariut, till kiddhi da me, lebe shimon. In this case over here, if the shalia loses the shikalim, lecture mode on, if the shaliyah loses the shikalim at a certain point the owners have to replenishso the law is something that you have to replenish it's like it's yours since you're obligated to

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make good

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didn't we say in the restow of it that if let's say before the cupa gets filled up the items got lost so the dean isthe owners the senders have to pay Shkalim again. So the dean is any item of Kodish that the person is obligated to replenish the Hayabaharyutan, yes them unana'a. Number one, it's subject to the rules of una'a. Leave that now. We're not discussing unah.We need the next point. The nishbaein'alem. The dean is, you got to swear. So therefore, really, this Mishnav Shikhalim is going to be sure that says,Inichime. There are sometimes of Hegdesh that you do have to swear. A Hegdhaeish that's like yours. Why does this Echdez like mine? Because they have to replenish it. Which means a normal HegGDESH like mine? Because I have to replenish it. Which means a normal heiash, let's saythey don't have to replenish. That's cause already. It's Ash'em's. Meshikin an item that I have to replant. It's like it's mine. To a certain extent. So on these items,you'll have to make a Shiavalka a regular shomer Hinnam Shulpa Shalti. So, Kavarang says Hatina, I shallot Nittramat teru maThat's good That you have to make a Shavwatra to the Binau Air before they tookthe to do before they actually emptied the coins into the cupa So you make meSivwaat Rabahir D'uat however Mish Nittremat Tiro ma'amah but oncealready the people in the Bente of McDash emptied the coins into the boxes, they have them in mind already. And therefore, Kandashem, she enoch, a year back, are you tannu. Now already, you're not obligated to replenish. What's the dean?I told you the dean already. Once you have coins, and the Benteamadash empties the coins into the box, they have kavana. It's for the people that gave, and for all the coins that are lost, we have kavanaugh as well. And therefore, once that happens, the people in the city are obligated to pay the shakalim anymore. So why did the bishna say that after they put the coins into the boxes, so now they have to make the shewaite, I have to make sure I take this. Now that's. So now they have to make the shewa, take this.I have to make you show I take this. Now that's the life by you're telling him. The ta'angya, turmin on the aboud. Right? The people in the Vedamikash, they take the tenuma. They clean out, they empty the coins into the cupot.Al-Aabud, what's abud? For coins that were lost, isn't, everybody has to have a helic in the korbanot. So when they empty the coins, they have Kavana. Even for the coins that were sentbut got lost on the way, we have a mind. Vala kabui. I can't see that. I can't read the shi. I can't read as she if all this case.Where did he start, Ashri. Torminaall abud. Because they were mullein three cupotsfrom cash when they would fill up the three boxes from the coins they collected.And he, trumah, they'd get from cash and cup of all thecup of all the coups, they would take money for all the corbado de the sibur suburb the termine or not you shall kupoos ross and rumah the shiraii and shirang she willotans she khani shakarin benishkaa zohin betrumat the cupal to kumana not gama on them which is even the people didn't bring they have kavanat that these coins will be for them as well. And they're termed on a half a piece that shone, and abad him. They got lost. They didn't know, no.But a gabuy. Or let's say coins that were paid, but they didn't get there yet. And we ordained, but there. But the artid to gbott. Or let's say people that didn't pay it. Mech who enasse, and not shalachl his adar. He didn't pay it. Me's she to en-as.And not shalach shak no in Adar. He didn't send this a shakle in Adar. He had a-ehmishal all the shunakula. And they put it in the box. They're called them, Taklidhattin.

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There are shikhani andhashin.

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Which means, if you didn't pay an adar, so they would send it, and the the Gizbar of the Biltrethens would take the coins that were late let's say to a certain degree and they put them in a special so far code Ticklun Hattin, no schallin, but the skakha, I tchā, I tammar, three times a year they would empty out the box, the the the tromah into the boxes.Before, payza, before, payza, before I'll serve with a hug. Which, be I get one of the tromb, we'll get me off, but this gav, to remember him. So, so long as you made it there, at least before one of these times, it's still called Taklin, Hattin, Nush, Kahn, and therefore they put it into the boxesand they use it. And the Hadoomai, and the Hadoos is when they take the... The problem is you have to be part of every Korban. Can I be part of a Korban from your donation to end of the year? So when they empty the coins into the original three boxes, they're going to get to have Kavana.

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For anybody that's intending to pay, they have a heine in this money over here.

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Matneen, Afal-a-a-a-ti-le-le-le-che-che-che-eat. And also the second time when they empty the box and the third time they'vecome out. And they Veea Ha'i but once they say they bring too lateafter the third after the third time was empty into the boxes not known the shuffantiquin. Now you're too late. Now they put the late payment into a boxcalled Tekin Atikin. Old Shkalin. Old shakalim. And now those coins you cannot use for all bernoen to share on the shakha. They pay for maintenance of the city and the walls. So what do you see over here?The Gavarra's question is, you're telling me the Bishavon. Very good. Bishon holds any coins or any Heddesh. You have in a hajaheut responsible for to repay, even though it's a GEDdish, Shomer al-aimatsmere Chalya. That's the case of the Shulim.They didn't take the Tirmai yet in the Bette in the Bette-the-Madish. It got stolen or lost. What's the dean? Swear. Swear who? Swear to the owners. Swear what?She'll lo Pashahti. Because the mission won't hold on anything you're obligated to pay. It's like it's yours. You're responsible. So therefore, it's not, it's Hed-Nesh, but it's Hedgnais with a feeling of,it's also yours, because in the sense that you have to replenish it. So the Shumehah has to swear for that. Good. Wait. Now, they found that it got stolen, but the Qanim and the Middle Kingdomand they made the Tirumaya, they put it in the box. And when they put it in the box of Kavanaugh, for the coins that are, lost. So they're part of it now, good? Are the original was high after they replenish?No. Once they were Gauver, once they were to ren for the Avod, the people in the city are patur from paying their shakhanim. So why then does the Shomel Khanaam have to swear to the Gizvara? You tell me only when they have in Haraeut. But they're notin Haryatio at this point. So why are you telling me that I have to swear to Gisbarian? El Amar Abel Azar. This week, the Qatatahmimi,that there were of men of zelzeleem in, in Kedeshot. Three lines. of people of zelzelein' and edishot Rashif three lines A'amarvi LazaNaolam Shavu'a Heppater from the Shulmini. Really, go back to the first answer we said. This Shavah, that's a shivouad de Olaita. It's a shivouatto putt oneself from from payment. Oh, de cash a rachmanitin. The or write-up,patu'll begatou de chasur dechre dechunah which is really, from the Torah, who's shomer chanam is patoot by the Gnich. You know, we talk about this case over here?It's a Shua Drabbanan. And what are they swearing? Swear that I wasn't a Porsche. You don't have to swear. You're not to swear. Drabanan. Why? Because we don't want Shomrim to be negligent or reckless on Echdez stuff. Come along and say, we don't got to swear anyway.So there's a difference. We'll take the item, we'll be negligent, we'll lose it, but it's a difference. Nobody's going to hold us accountable. You're right, binat Torah, Shemunhanhan by Heddez. Don't swear. Walk away. Draban came along and said, Shalulah, now we understand the Mishnah by Ashkanim.When they're swearing to the owners, to the guy that sent them, it's Shomer Hanam. Now, it's not like we learned earlier. The first thing was, they're Shomer Sachar, and they're just swearing to get paid. Now we're learning really going to Shubr Hanam.And what are they swearing, that they weren't negligent? Aye, Al-Mishana, it says they don't swear. That's deolaita. But they have to swear. Why? So they don't become reckless with...

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Hedgesh property.

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Continue. Nose, Sacherer, Eno, Meshelem. what do we say a guy that rents not rents

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that gets paid to watch

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he does not have to pay normally he must have to pay for he can he have a abedah right but if he's watching a Gdish and it got stolen or lost, he does not have topay. Amid to Rabbi Yussev, and Ravada, Rav, T'nan, Anten de Meshna. No sechre, no mishalem. How much now?No sechre does not have to pay. Would mean he the... Asocher at a poir. He hired a worker. To watch the para worker to watch the parah to watch theparah aduma he's a Shomer's watching parah dumas listen to watch the babyand we learned they used to take a baby for when he was young put him in a special city to keep him Tahorso he can be the one that draws the water for the para aduma because you want to make sure that the guy that draws the water is 100 him Tahor so he can be the one that draws the water for the para adumah because you want to make sure that the guy who draws the water is 100% Tahorso they would take a baby from a young age and put him in a special city we never came in contact with any type of Tumano so they hired somebodyto watch the Tinoq that's not that that they're just taro this more it's Zara'eim or let's say you hired somebody to watch thezanaheim for Kourbana Omer and the second of the firstthe first grains right? So they would have let's sayShomer to watch those Zerahim that's kaudh and not not give themyou can not pay him for his work that he does on Shabbat you cannot get paid for doing something that he does on Shabbat.Because he can't get paid for doing something on Shabbat. L'iqhahue Shabbat on He's not a shabbat for Shabbat. That's why if something happens on Shabbat, he's not getting paid for Shabbat.

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Ah yes, he's Shabbat, but let's see you're not paying him by the day, you're paying him by the week.

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Sikir Chahedhosh, you're paying him by the month. Sikis Shana, you're paying him by the week. Sikira Khodes, you're paying him by the month, Sikir Shana, you're paying by the year, Sikil Shavua, you're paying them by seven year intervals. Dothim no Sakhabat. Because then already, you're not paying it by the day, so Shabbat is paid by a valhara. You're paying it in the whole thing. It's swallowed up in the whole price.Therefore, after you're getting paid for the Shabbat Meheteer, now something else on Shabbat, he's responsible. My love, to shalem.And what are we talking is responsible to pay? This goes counter against Amishna. It's a Shobai

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watching Heqqqq, he has to pay if something happens to it. Aramishna said he doesn't pay. This goes counter against Amishna. He says Shobai watching Heqqqq,

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he has to pay if something happens to it. Al-Mishna said he doesn't pay.

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No,

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la Sikharro, that means that he has to swear or that he's or he loses meaning or the language is it's on a meaning that he loses his salary or the language is,it's on a meaning that he loses his salary. Now that he has to swear. It's like I get paid but. I'm sorry, Rasha Dictani, I'm sorry, Risha Dictani, in the beginning of the statement that it said, enahua yut Shabbat on him, when it said that the Shabbat is not on him,because he cannot pay him for Shabbat, how can't ame to have seed his share-ro? You tell him me that's talking about to lose his salary? And who eat for Shabbat? And Aketani that I end not himon Shabbat how can you tell me when it saysif you're paying him by the day so that the deed is you can'tpay him for Shabbat correct so what does it mean then?

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In Sachar Shabbat,

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and not give him a Sachar Shabbat.

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And you're going to learn that to mean

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he doesn't lose his salary but he's not getting paid anything for Shabbat. To lose. If you're learning the statement over here, there's nothing to talk about, you're not a halfia.Shemeshah, really a big day, not on Geneva, not on Abedah. So what is it discussing that he has to swear over here or what is he obligated over here? No, he just has to swear that it's not in his possessionin order to get paid. And it's only to get paid over here with his cussing. So the Gibyad is asking if that's the case. Amin the Gimaran said, he's another, stuff will be a different, stuff from he a chate. Roshad diktani.In Achraiyud Shabbat on Av. He's not responsible for Shabbat. And how you learn he's not responsible for Shabbat? Not that he has to pay for Geneva and Abed. Of course does he have to pay for Geneva and Abida. Enahraud Shabbat says like he's not responsibleand therefore he gets paid. How can I med de lafisit his salary? Which means to say he won't lose his salary. And he's not getting paid on Shabbat to lose his salary. And he did not have an answer to that question. Am I did you hear anything to explain it?But how did he say I'm on the shishat? Bishakhanu mead-do. You know what this case is talking about. You're right. Normally a Shomaesakana and the Gnash is not obligated to be ginaeva and avidaa but sometimes they can accept upon themselves to be hayaf we're talking about a case where the guy accepted upon himselfmore than his responsibility the khanabal of juham bishkanu mi ad do which cano which cano be He accepted upon himself what? That he's going to be a fayav and giovada. Is he a hayab? Normally, yeshometh, Sacherer is not a chavidab, but if he takes it upon himself to be hiaf and gneva and abidaa,oh, so now we understand. But on Shabbat, he's not going to be a Jayaev. Why? Because she can't pay him for the Shabbat. And since she can't pay him for the Shabbat, therefore he's not going to be responsible.He's not responsible normally. But if the guy accepts upon himself an extra shimira, indeed he is. But he continues. Habishima on Amir. is. They're going to continue. The Bishamon says,Kaddashim, shahya bachariutan, there's them unna'a. And that's no chayab by a hatharayutton, there's one more point in the Mishnah. The Bisham Maud said, Kadashin,there's two types of Kourbana. One is your life in after a utan and one is J not have a haya abahary utah. What's that mean? I say, Hare'r'alai Ola. It's on me to bring a Korban Olaah, and I designate it a Ola.Something happens to this Ola, what's the dean? You have to replenish it.

Speaker 01880s - 1882s

But you said, it's on me.

Speaker 21882s - 2202.96s

That's Hayab Bahari Yutana. In that case where the Bishamon said, the's on me. That's Haya Bahari Utang. In that case of it, Abishamon said, the laws of ona apply. You know why? Because the laws of ona don't apply to things that are totally agdish. But this, I'm saying I'm hayab to replenish it.So it's like it's my mammon to a certain degree. So therefore there's going to be laws of on a. If it gets a blemish, let's say. Okay? And now I sell it. I have to follow the rules ofon ana'a. Not more than six and so on and so forth. But items that I'm not having by have in Bahra utah. I say, Harizu Ola. If something happens in this animal is the dean,I'm off talk. Because I said, Hadezu. So this animal is totally Hegnesh.I have no monetary obligation if anything happens to this Korban. So to be sure, I said in that case,there's no dean of on A. Good? Now the Gabara explains what's his source. Tari,Tana, Kameda, Ravitshaq, but Abba. Kedashim, Shahya, Bhajitan, how do I know if I'm a have a chaiab byraniutal? There's a law of ona-ahe,that I call them Bahashen and Hichesh. The Patsuuk talks about Nefesh Ketha and MalaamahelMahal Baham and kihesh. It's said in the Pashu Bashem and Chihesh. What's this Pashuco over here? The Torah comes along and says, if let's say I have, I steal something. So if I steal something or I deny something that I owe and stuff like that.So obviously, then I find that I'm lying, so I'm going to be Hayaf. And what type of items is that on my money? On my items that are my money. But the Torah's language is, I'm talking about a case where I denied something. Kitekata or ma'alamah al-Bahshen Vichich. I'm talking about a case where I denied something.But before the word Vichichich, which is denied, it says the word Hashim. So you see what? Even items that belong to Hashem sometimes are considered my property. And therefore, Bahashem Vichihis, so you see that if it's considered my property,that it's going to be subject to the laws of ona, like regular kinsif. So you're going to do this. Bashim Vichich. From the juxtaposition in the law of stealing, it says that I deny, deny them. But the right before the word Vichihis says Hashem's name. So I'm makingit derasha. That sometimes even things that are belonging to Hash meaning Kodesh are subject to the laws of stealing. Therefore it's considered my property. And if it's considered my propertyit's going to be subject to the laws of on a half. And she ain't a chaya bacharayut. But if I'm not chaya bachariot, but if I'm not in chaya bacharayot, if it's totally Hashem, I'm not responsiblethat I call them Bahamitou Vichich. If you look at the PASU, the Pashu and you will deny somethingto your friend. Oh, only something that's to your friend, meaning that belongs to your friend. As opposed to some that belongs to Hegdish. You see, we're making it that a son of Pasuk. It says Vichich. Before the word Bichiches, it says Bashim.After the word Vichiches, says Bambito. So it's saying, Bashim, Vichichich, to teach me what, that sometimes items that belong to Degh Dish is considered your property. And then it says,Vichich B'amito, that what? That only items that are to your friend. Then you're Haya van Geneba. But on items that are not to your friend and B'Laddez, you're not Haya. So we'll make me a hudupebetween Kandashim that's chan and Kanishim Shian them chayabana. So, Gbara says, Klape, Amarle, Klape Laya. To where is this Dasha going? It doesn't make any sense.Ifka, Mastabra. The opposite is... Makes more sense. Why? Look at Nashi. Apple and Nashi.Don't we'll finish with this. If come is Stabra. All the thingseverin'erim Hefech. Whenever you see Klaeya, it means reverse. The sheenoh hajabahariyutana, something that you're not in a harayutain, that'shem ninhu.That belongs totally. The Hashem, t'efem, which a haeem by Ninhu. That belongs totally. The Hashem, tefe, from she haeembaughaiutean. And if it's to have hevo by she'll gavoha,and to fottrae by shal adiote, kathaiiotech, it should have said things that you're haia bachariutan, well, she's like this.I'll say it outside. Kadeshim that you're being a haia bachariutan, who's like this. I'll say it outside of you. Kandashin that Yahya Baharayutan. Who's that belonged to? That's yours. That should be includedfrom the Pasuk Bahamito. Not included from the Paschuk of Bashim. And things that are totallyThashem should be excluded from the Paso of...

Speaker 02202.96s - 2205.52s

Bahmitoito which means

Speaker 22205.52s - 3055.5s

which means Wid Wid the shiga Widda shiga All the Dhabri mhFek De Sheenoh Haya Bahariutan Things that you're not have by Hale UllaSo, her Hara Zu Ola You're not have to replenish it De Hesem Nino That's totally Ashams Tfey Mishaheba Haryutan I'll have to replenish it. You're not have to replenish it. That's totally a shames.It's fair from that's how you have byrhea byrata. And if you're coming to tell me that, why, that in the shell of a while, that's going to be a, he'll fowtero in shal ediot, that's he'll have to pay,to replenish, pattour, why, that I call them in amitou. And hehesh, that there's no a chagreou, but if you're not a kreyeyeh, but if you're not going to be a chav in a haughtiness, and no,no, he has a haughtshaeuf, you're going to be puttus, that I call them, byim, and hehesh. Gimara continues. The quote from the Meshna, Rabbi Shemon Omer,Kadashim Shaiya abaharyud, that's curbanot, that you're responsible for, that's, for example, a case where a guy says, Hale'u'u'a. It's all me to bring an o'u'a.So if the ol'a that he designated became blemished, he has to bring another o'u'a. It's har'e'u'a'u'a. So these items over there, the Mishnah is considering it like your money. We understand that.Because since you have to replenish it, it's like your money. So therefore, it's going to be subject to the laws of ona. You sell it, money so therefore it's going to be subject to the laws of ona. You sell it for example it's going to be bound by the rules of ona sixth and so on and so forthhowever she enoch ayahe yutan that would be a case where this is hara zu ola so you're not responsible for anything happens to it you said that isuso that's totally belong to to the gdish and la'anah the law of onah does not apply because it's totally belong to Eidish. And the law of O'Nada is not applicable. It's totally Eadish as money. It's like considered your money. You're not responsive if it's totally a goodish.Okay. Tani, Tana Kamed, Ravitravitabar Abba. Now we get to a new law. There's a law in the Torah that talks about it. If a person that says a Shomer Picadon, he's watching an object. And then he comes along with Koffer by Picadon.He comes along and denies the Picadone. He says, no, I never had it. He never gave it to me or I gave it to you back. And then he comes along with his kufir by Pekadon. He comes along and denies the Pekadon. He says, no, I never had it. He never gave it to me or I gave it to you back. And then he comes along and after he's Kofir by Pekadon he comes along and he's foundout that he was lying. So the law is that he has to bring a Korban Shibu'a. He has to bring a Korban. So the Ghanar'an discussion over here is which items are subject to this Korban Shibua. He has to bring a Korban. So the Ghanar the discussion over here is which items are subjectto this Korban Shibhuah. So Gavara says, Tani, Tariqabaray, Rabbi Yitzhak and Rāsaqqqq. Kadashim Shihaya Baharayyutan types of animals that you Haya Bahra Yutan. That wouldbe again like a case where guy says Hare'alai Olai, you'llahe Bahar Yutan, what was the case? You gave it to somebody to watch, that animal. And he took that animal, and then he was Kofar with Pekado.Like, oh, you never gave it to me. I gave it to you back. So when these items will be, he have to make a Kourman Shiavua. How do we know? Because when it talks about the PASUCA of a Kermain Shibua,it says, Shehani Kornibam, Bahash. In the Pasukah, it talks about a person being machished, denying something that is to God. So you see that the Lord. I'm in the Pashuahe in the Pesuka talks about a person being machineddenying something that is to God so you see that the law applies to things that belong to Godso therefore that the Gaban is assuming that that's referring to a case where you're hajaiutan where a personsays for example that's a case of an o'hahab Bahriutai because you're saying this animalif something happens to an animal, you have to hold. So therefore, Patero. Why? She I call them,Bahamito, and Chihesh. Because I read the PASuk. It says, Bahamito, Vichh.And only things that are to Hashem is shayach, the dean of Shibuat Pekadon, but she eke in things that are Tamiot that are not'amito, that are notthe Hashim, so you're going to be Pater. So basically what the Gameras coming along to say is, if it's Kordesh, the Gimara's premise over here is going to be challenging in a minute. But the premise of the Gimara is at thispoint, if it's Kordish, it's Shavat Pekadon. If it's not Kaudish, it is patul from Shabat Pekadon. The Gim has to have the element of Bahashem. If it has the element of Baham, that it's not Kodesh, it is patul from Shabat Pekadon. The Kermansikov has to have the element of Bahashem. If it has the element of Ba'shev, that it's sheikhish.Bashir has the element of Baamito. So it's going to be patur from the Shibua. Good. So Kamsa Kermanan says, Amalekla Pelaia. Where is thisleading? Where is this turning to? Which means the way you're learning, it seems reverse logic. Why? Ibn Mstabra. The opposite is misdh. Because if you're learning, if your premise is things that are Kaudish are subject to the Shavuata Pekadon, so then it's reverse. Out of these two items, the Korban of Arayzhu or the Kornan of Aray-A-A-A-Lay. Which one is more Kaudish, the one of Ar-Zu? Because it's totally Kadesh.There's no replacement even. It has no monetary obligation. So if anything, the item that you should include to Shibuatah Pekadon would be theKorban that ain't there ma'amahayut. And if anything, the item you should exclude which is more monetary, which is more amitou, should beharay alai. Because there has a monetary obligation. So, first of all, your premise is reverse logic. If you're coming to be Marbideh the Hegdeshto Shwantah, the more Hegdesh to Shuaat and Pekadon, the more Hegdesh item is Harizu. That's the first question. And secondly, it doesn't make sense your premise, Bichl. Because, if anything,items that are Hegnais should be patoot legamri from Shavat, A Pekadon, because we know there's no such thing as a Shomer by Hegneesh Arama. The Shomer is that a Jayavaeuf. And anything, it makes more sense to me may have aev. because we know there's no such thing as a shomer by Hekneesh-Arens like we're not in the Mishnah. A shomeys are Hayava, Apikadon.And anything it makes more sense to be meh may have, yod items. She first of all, caught you a premise that says Hekneesh-Arens are going to be a high-ab. So, Hara-Zu is more aiknish item. That should be the item that should be Hayfav. And secondly, your premise does make sense. That's what that she means. That's what she means. That's what she means. that's what she means that's what she meansthat's she did the Rashi Abra Kohevahe everything you said seemsthe opposite The she ain't when you're not chaiab by harrietanmeaning when you say Haryzu Da Hashem Nutfe that's morebelonging to Hashem if anything than Chahua If your intention is to say that shall give him, your intention is to say that shall gavhoff, he'll put him in,he puttner, he'll putt in, you should have to say, you should have to say, to us, you should have to say, as a monetary connection to you, because I have to replace it, Patoot, that I call him, Bermito.You said, to say, and he putt him, and he hush, that's not, no, there, no, no, no, no, reality of his life, that he hash, that he hash, that I calle Bermito. Kostatskatsen to Ardhild, that's called out of Rund. It's nothahabat. I don't know how much, that I'm going to be in the same, right?And all, that is the whole premise does make sense. The hediot have, you know, to have you to have failed to have, on, the idiot, I mean, shemotry, the shemann,the shone, the shone, and the shupper of the shiver. As we learned earlier, there's no such thing as a shem of Hegdesh. He doesn't make any shivore in a lot. So, give him what I says,Amalé, Salatana tells him, Esmia. What should I, should I erase the Brita? We have a Britae. She have a question on it?So, should I delete it? Amal eh, no. No, don't delete it, but learn it like this. Hachik, I'mad. Kadashim, she's hajav to replace.That's how they allai, that's chayab barriutan. In this case, you'll give me chayab. Why? De it rabo, which meansit's coming to be included the which means even though it has an element ofBahsham, even not as an element of Hegneesh and normally Hegne should be Patoopam Shibuadthe Pekadon the Pashu is coming to include that even a case that's monetary, because it is monetary, because you obligated to replenish it, even though it has a Hecdash element,it's for Chayav. See? Which means, you might. For short as a Samara to say that things are Hayaab Bahra-Ira-U-Tam, that's more monetary, because it's more immembourg, because you have to replace it, the Hadooshan of Pasuk is that even though it has a Hegdesh element, and you would think it's not subject to Shwata Pekadon, the adducia bachim Vichiyahe, teaches methat there are certain I have Hecdesh, I'm going to be Haya. What's those cases that do you have to have to replenish it? So therefore as the dean of Mammon. Which means that's speaking that good. When I'm watching your Korban Ola, I'm not watching Hashim's Olaa necessarily, it's yours.Because if something happens to this Quran, you're going to have to replenish it. So then if I'm really watching your money, even though it belongs to God, really. The Hadoosh is that even though it is an element of Bahashem, and Heshaelps, because what?Since you have to replenish it, so therefore it's considered still your money. But she is, yes. And she is no ha'u ha'u'u'et, demi'it, mehameit of hishaheh, because Hared zuh is going to be patur because it's excluded from Bami Tau.Because the only time that you have a dean, that I have to make a swear on something that I deny is what it belongs to my neighbor. Bamito. This item belongs totally to Hashem. Because if something happens to it, you don't have to replenish it. So therefore This item belongs totally to Hashim because if something happens to ityou don't have to replenish it. So therefore it's coming to say when it does not have an elementof Bahmito bichal, then it's going to be patur. Because it says Bamitoand Chihai's Bahmitaehahis ma'i. This has no element of Bahmito. In the case of A lai, it has an element of Amitot. In the case of Arayalai, it has an element of Amitou.Because if something happens, you're going to have to replenish it. The Hidush is even though it has an element of Heknesh, still at Siphtra of Chavis, and that we marvell from the Pashtunk of Bahashem vichin. Even though there's a Baham element to it, there's still the Dinauiochua Piccadon applies. That's the way we're understanding. So if it's Mstabir, it makes sense.Kavis Gavari continues. Okay? The B'u da Amir. We learned that the Mishnahs certain items that are not subject to the law of una'a. For example, Ata mauchas sifah Torah. The Bouda said, selling a sifet Torah, there's no price fraud on that.No matter what you charge for the sifere, there's no price for it. Margalite, Margarita guess is a pearl, and Behama. Behame, is an animal. You can charge whatever you want.There's no such thing as overcharging. Tanya, Rabbi Uda, Omer. There's sheen or Torah, there's chai'en or qats to themiae. Because there's no limit to its price. Which means you can't put the price of the SifahTata. Sometimes you have a civil that's very mehudad and very special and, you know, extra Hidu Kiddeme and things like that. So therefore, there is no set price on the market for a Sifah so whatever the guy is willing to pay for it. So that's the price of the SIFTura.Can't come along and say, I was overcharged. And that's the price for Sifah T'F Torah. There's no fixed price, put it that way. There's no fixed price on a siphateura. The Gavara says, Behama and margalit, regarding an animal and a pearl,there's no onea either, you know why? There's an Adam Rotsilis are vegan. Because a person wants to pair them up. A lady has a pearl, let's say, right? So when she finds a matching pearl, there's no limit of the price.She'll be willing to pay anything. You can't come along and say, you got overcharged. No, the custom in that case will pay even a premium in order to misavigant in order to pair it up. Similarly with an animal.When you have a strong animal, so you'll only want to pair it up with another strong animal, so you have two strong animals. But if you're going to get a weak animal, the weak animal is going to cause the strong animal to learn bad habits and become weak. So therefore, a person when he buysan animal, he's willing to pay more than the amount because he wants to pair it up with what he has. That's the music. Sinfutura, number one, there's no set price for a seafatura. And what comes to the other items, a person willing to pay a premium to match it up with what he has already.So the Gibralas says, what are you talking about? Amr uno. Valu, all Adam Nuchel is a vegan. Which means every item, a person wants to match up with what he has. Which means, you only tell me these items?It seems anything that a person is buying wants to buy something that's compatible to what he has already and then he'll pay premium which is if that's the logic why you're only limiting it to Margalit anduh... Behama it should be on on any items so think of what I says that and I'm not hacivaelean item like a pearl or an animal hacheevee to him. An item like a pearl or an animal, that's hashouf to him. That is willing to pay more in order to match him what he has already. But other items, that's so significant to him. If he wants to pray, mark it. Does not want to play more.Gamera says, which means, when you come along and say these items are not subject to unah, Sifatura, Margalit, that means you can charge anything you want? I could charge ten times the value? Ad Kama!Gbara says, Adkidimim. Double. Whatever they're worth, double. But more than double already is considered the Kha'at'aut. Which means even in these items, you can't just charge an exorbitant amount above and beyond.Even to be with us set limits. There's no on a, meaning you don't have the law of a sixth.

Speaker 13055.5s - 3058.5s

Right? You don't have a sixth or more than a sixth.

Speaker 23058.5s - 3104.3s

When normally we say it's Meccahtawut. No, in this case, we have leeway all the way up until double its price. Hattke do them in. Kema says, Tanya, Nibu Mekir Sous, a guy says a horse, Saif is a sword,and Hattitos, that's a shield. And again, he was during war. Eilahem O'na. That's subject to the laws of Oana. Why? Nesh shish be them, hae and they're fish.Because these items are essential for life. And I guess therefore a person is willing to pay more than the market price for these items during the time of war at least in order to save his life. So therefore there's no subject of ona'a and these items as well.We continue the Mishnah. Kesh, shem shah, mana in Meccah, or Memkhar.

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Kach onah abidkhar, just like there's

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ona'a, there's

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usury when it comes to business dealings. We said there's price fraud. You can't charge more than a sixth and so on.

Speaker 23119.06s - 3124.98s

So there's also ona'a when it comes to words.

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It means a person can also be over there using hurtful words. The Gameras is going to explain that.

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If a person causes his friend Saar by using words, this is also Isuma in the Torah.

Speaker 13152.36s - 3155.4s

No you say it, be come a hefe of ze.

Speaker 23156.5s - 3182s

And he wants to, if a person goes and wants to, goes into a store, he shouldn't ask the salesman how much is this item if you have no intention to buy it. You're only causing the salesman, Tsar. He thinks that you're a customerand you have no intention. So that's hurtful words. If a person made Teshuvia,

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not you're not supposed to tell me.

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Remember your old ways. Imu bin gerim, if he's the son of converts.

Speaker 13192.64s - 3205.52s

No, you'll say, ma'asay avotacha. Remember your father's ways. Shne'amar, and agir, not tony, and not allowed to cause pain to the,

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uh,

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to the regalim.

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You know what about? No, don't know, he'sh at amitou. It's a psaluk. It's a person to his fellow.

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Be on a d'Onaut d'averee,

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it's not a verbal pain.

Speaker 13221.82s - 3237s

You're saying, in a un' Deveral in a monotary. When he's not only themkir, to make sure to amit your, or he'll make sureO'Namon, amour, there in Pashogu in Pashoguade Mammot.

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What do I do with the

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Pashog of?

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What do I do with the Pashoguof? If there were at the Chouva, I'll say know, he'sh, omitou, and in a way, after the Shoeva, al you, don't you say, that's the true of yourrishon, if there been gyrim, don't you say, your father, if there wasa gair, he was a convert,

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he comes to learn

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Torah,

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don't tell him, he's, he's, that he, that's, he, that's, he said, and, he said, to learn Torah. Al you say, don't tell him, he's, achan neve-o-tri-o-trefot, be on the mud Torah, the mouth that ate neve-o-tut-trefot, all things are forbidden.

Speaker 23277.04s - 3334.78s

Now you want to come and learn with that same mouth. You want to come learn Torah that's an emar, that was given from the almighty, from the the from the Almighty,from the mouth of the Almighty. Imayu Yisuline byina, so that's ona. If a person byrminnan was suffering physical pain,Yisouin, if there were cholaeim alab, let's say Haudaim, sickness per minnan, befell upon a person. Or shayam, makabit banim, sickness permanent, befell upon a person,or shayam, makabit bana, a person was buried his children. Al Yomal, no, as a derichshamulah, Habel Av to Iyov. Don't tell him the way the friends of Iyov told him. Yov was suffering great ordeals and his friendsconsoled them by saying the following. Halo yirathechah, tegvathecha and tomm derachachekha. Zechonah!

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Mi, he was Naki, avad. Basically telling him that that thatwhat we thought till now

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you were yere shamayim.

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Your fear, they told you of

Speaker 23351.76s - 3785.94s

Kisletha. It seems that it was not complete. It was not full. It was Kisilut. It waslike a foolishness. And your perfectness, your tom derrachika, your righteous ways, also was kisluat. Zechornna, bianaki. Did you ever see someone that was totally clean that perished? Must be not totally clean, Eyov.Must be have avonaut. That was adding more insult to injury. It's not enough that Eov was down, but his friends came to console him by telling him, if you didn't make Avonaut, this wouldn't happen to you. I guess that's not the timeto make such statements that's maybe after the recovery. So that could be hurtful. So if you see somebody sick and somebody in Yisuline, they're supposed to tell them, oh, yeah. If you were perfect, this wouldn't happen to you.It's because of amonaut. If there were hamareem, if let's say the, the donkey drivers, they ask for wheat. Not you'll say them,let's say the El Pelloni, you'll ch'u'am, don't tell him, go to that guy, he sells wheat. The Yodei abo, shall not mackal from the Olam. And youhu, he's ch'emua. Don't tell him, go to that guy. He sells wheat. The Yodei Abor Shalom,he never sold wheat before. Which is it can be embarrassing to both sides. It can be embarrassing to the person that's being now asked for wheat. So we'll come into me before. I have no, we know it.They sent me to you. I never sold wheat in my life. It can be embarrassing to the one that's asking. Oh, I'm sorry. I don't know that they sent me to you. So therefore also, that's hurtful.To be with our meir, Af lo yetlei anav on Mecca, bishahshae, she ain't no damim. Does that mean?He comes along and says, Al Yit, not yetlea anav on Mecca, when he wants to buy something, by shahed no money in your pocket. And you're coming along and saying, how much is it cost and how much is this product?You know, you're not buying anything. So what do you stop hurting the salesman? Shareda of al-a-l-le-le-le-ev. These items, they're in your heart which means nobody knows besides you and Boreolam what you're doing over there the salesman doesn't know you don't have money in your pocket and know that you have intention over here to hurt theHord of Arama Suleleave anything that's in the heart of a person they amalbo of you are you that's what the Pesu person and I'marraitha you know, the Pashu says, not to know ish it amitou, because God knows your intention. Let's read Rashi Heh.She, of re the word to be that love. And, to fichach, he'll beaimar bo, and you'reetamelho. Hey, she'll, erre, let me tell him,why don't you have to say this, P'm saying, you're asked us by the same, this pastu. Nacquathe, he's nothavar, and there's a vatatran tohah, and aught of Khadal al-a-kir. It's not apparent what the person is doing sometimes.Errol of Jose, he'll do, if he's going to the tricky, or the crooked ways. He could, and I said he meant him to make him the subject. I thought you had the wheat. I didn't know. He was in his heart. He knew there was no wheat. He knew he was sending him on a wildgoose chase. So therefore he's still over here and he out of him and Godinay and say, be careful. Nobody's going to know except you and Borei al-Lam if we have to have fear. Amorabu Haman. Mishu Mewa. Gadol, Onaat Deverarim,and honaat Mammon. Even more severe is hurtful words than it is usually or price fraud. That's enemarboaand heretimelah. By verbal hurtful words, Tuna say, and you Bhoa anderate Meloheh. By verbal hurtful words Tornassavayrata have fear of God and it's notneemarboo and this one does not have it seems that it's a higher level the fact thatthe fact that the passage in your heart fear. But Rabin Azar says it's in his bodyand it's inamono there's another difference money is physical Sorry, money is money money is only in his pocket But this hurtsHis actual body Namely also It penetrates the soul Therein forwards Rabishamu'em al-Nahmani amad This nittan ne'hashavonAnd this not let'shavon Money, if you steal it Or you make usury Price for it, you can return the money However it's it's hard When we al-Nahmanee amad, this nittan to heshavon, and this is not neatine to money. Money, if you steal it or you make usury, price for it, you can return the money. However, it's hardto return the hurtful words. Because even if you repent, the pain is still there.Therefore, this nittan reshavon, and it's not need to repent on hurtful words.Tani, Tarni, Tama, Ravman, Ritzhak. Koleam al-Bin-haver, oh, anybodychevon, it's very hard to repent on hurtful words. Danny, Tarni, Tamaid, Rabbi Shahmah, bin, Friot. Koleil, anybody that embarrasses his friend, or literally means Malbine, he makes his friend's face white, he's embarrassed as if he murdered him. Amar Lea, Shap, Kaka, said, you know what?You said good. When you embarrass a person, it's like you spilled his blood. The azal sumka and atehavra. Originally his face turns red, and then the blood drains from the face,and he turns white. So it's like you're spilling his blood, because you see the color of his face indeed changes. Ammae Abayy Arabdii. In Ais Israel, in the mauraba, in mauraba, with what are they careful about, indeed changes. Amma le Abayyarabha, bimae dee dee dee.In Eres of Israel and the mauraba, with what are they careful about? Ammarle and abhori. They're careful and not embarrassing the faceof another person, of whitening their face. They're careful, I'm not embarrassing. Damar, Rabihanina. A call your deem to Ghanam,Houtz bishloshah. Everybody goes to Ghanam except for three people. Kibras. A consul, Sal Gadata? Everybody goes to Ghanem Huts in shloshah. Everybody goes to Ghanem except for three people. Kamaas, all ghargatatah? Everybody goes to Ghanem? That's a hard statement.Everybody's going to go down. And the Ema, all the Jhidimnaam Oliin, huts in shlosh. Anybody that goes down to Gahenam will come out, except for three people.Sheururdeen, and they they go down and they don't come up they'll go down and they don't come up they'll win a person that commits adultery he goes with a married lady when malbinepenhavero berbibim person embarrasses his friend in public and makehneeshem and someone that calls his friend a nicknameMcHennae he's malbine Gimra's calling your friend a nickname that Mechané, he is malbine. It's calling your friend a nickname. That's embarrassing. It's one in the same. Afagab, the D'eshme'e.Even though already the name stuck, and the people are used to the name already. And he's also used to the name. Doesn't matter. As she says, the bottom, Kivar he's gall back,so they got used to it. He ain't pan up at the beros. He doesn't get embarrassed anymore. He's all right now. He's al-hilim, it's meant to beckhame. If the guy's intention is to embarrass him by using that nickname,even though the guy's used to it already, hebrana says, that's a big avon that goes down to ginnam, and doesn't come up. Marukhah, amen, amen.